On the Equality of Women

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Coolidge was not one to join the latest popular movement awarding privileges to one group while denying them to others. To do so is the opposite of equality. Suppressing the differences between men and women not only denies each one’s unique role but it thwarts the realization of equality. As Coolidge would say, “Women have a natural and indisputable place in the affairs of state. We do not want solely a man’s or a woman’s world — we want a human world and we are rapidly achieving it. This does not mean that men and women are to become alike. Rather it requires each of us to make his or her peculiar contribution. Fortunately no two of us are alike. Our civilization will be sturdy and satisfying, rich and dependable…in proportion as we deepen rather than decrease the difference between men and women.” Coolidge did not see people as monolithic groups. He ably measured the individual by his or her character. In fact, he saw more potential in people than they usually saw in themselves.

Coolidge was among those who believed women, naturally conservative in outlook “not only for themselves but for their posterity,” would render a “great benefit” by voting with sound moral values. Suffrage, to Coolidge, was not about placating a demographic. “Nothing can be safer…than the informed judgment of the mothers of the land.” Notice, what made the country secure was not empathy with or identity as a woman but informed judgment. The voter must understand how his and her decisions impact the future. Progress comes through the moral character each individual possesses. Skin color, gender, and party affiliation were unessential to genuine equality. This standard was illustrated by those with whom Coolidge worked.

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Though the first President to nominate a woman to the Federal Judiciary, Coolidge was not seeking symbolism. His choice was Genevieve Cline, a self-taught expert in customs law who adroitly surveyed the complex terrain of tariff policy. She had developed this fascination as a young lady and, after many years of hard work, had established her own private practice in Cleveland. She eventually took on the challenging work of merchandise appraiser for the Treasury Department until her confirmation to the U. S. Customs Court in May 1928. Through it all, she consistently refused special treatment for herself, expecting the quality of her work, not her gender, to measure justice. She bravely asserted in 1949 that, “There is no gender in the law. No one says ‘man lawyer’ so why say ‘woman lawyer?’ ” For Judge Cline, justice must remain blind to incidentals to remain just.

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Though appointed before Coolidge rose to the Presidency, Mabel Walker Willebrandt was retained and encouraged to keep doing her duty. After she took heat for criticizing certain federal district attorneys over selective enforcement of the law, Coolidge encouraged, “Keep plugging away at ’em.” Willebrandt was the Assistant Attorney General of the United States. Her unshakeable commitment to the law meant setting aside any personal reservations about the Volstead Act. Prohibition enforcement, enacted by the people through Constitutional amendment, applied impartially to everyone alike. For Willebrandt, the law did not depend upon having empathy for people’s plights. The law remained fair when it was blind to those particulars.

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One of seven Republican women to serve during the Harding-Coolidge years, Florence Kahn demonstrated that faithful public service can be accomplished without catering to “women’s issues.” Mrs. Kahn, having supported her husband in his Congressional work, decided to run for his seat after his sudden death in 1924. Her sense of obligation prompted her to serve, forging a strong conservative record representing San Francisco over six terms. At any time, she could have appealed to her identity as a woman, or even a Jewess, to engender support for legislation. She refused. The merits of each issue must stand or fall on their own. While she believed women should serve, Kahn never accepted the premise that women needed special legislation for their “issues.” Asked why not, she said: “I am not specifically interested in so-called women’s questions, as all national positions are sexless.” Kahn did not represent women, she would say, she represented her district. Building strong military preparedness, enabling constructive economy, and meeting national obligations to veterans and their families were important policies for everyone. Governmental affairs are not segmented into gender-specific issues. They are borne by all and pertain to all. Therein lies equality.

For Representative Kahn, Assistant Attorney General Willebrandt, Judge Cline, and President Coolidge, what the nation required was not special allowance for irrelevant differences, but a deeper appreciation for the ways our distinct gender roles complement each other. When men and women exercise informed judgment as citizens, contributing together toward common goals, a vibrant liberty under an impartial and truly equal law can be preserved for the next generation.

 Further Reading

Brown, Dorothy M. “Mabel Walker Willebrandt: A Study of Power, Loyalty and Law.” Knoxville, TN: University of Tennessee Press, 1984.

“Florence Prag Kahn,” in “Women in Congress, 1917-2006. Prepared under direction of Committee on House Administration by Office of History and Preservation, U.S. House. Washington: Government Printing Office, 2006.

Fowler, Russell. “Coolidge and the Supreme Court.” Journal of Supreme Court History 25 (November 2000): 271-295.

Goodhue, Norman H, “No Gender in Law, Says Woman Judge,” LA Times, April 17, 1949, p. C1.

Keyes, Frances Parkinson, “Seven Successful Women,” Delineator (July 1928): 16.

Levstik, Frank R. “Cline, Genevieve, Rose.” Notable American Women: The Modern Period: A Biographical Dictionary. Cambridge: Harvard University Press, 1986.

Willebrandt, Mabel Walker. “The Inside of Prohibition.” Indianapolis: Bobbs-Merrill, 1929.

On “Father” Coolidge

It was on this day in the cold of March eighty-seven years ago that “Colonel” John Coolidge, the father of the President, died. His oldest grandson and namesake, would recall the words of Calvin Coolidge spoken in an interview six months after “Grandfather Coolidge” passed. The thirtieth president had this to say about the man popularly known around the nation as “Colonel” Coolidge, the notary who had sworn in his son three years before:

“My father had qualities that were greater than any I possess. He was a man of untiring industry and great tenacity of purpose…He always stuck to the truth. It always seemed possible for him to form an unerring judgment of men and things. I can not recall that I ever knew of his doing a wrong thing. He would classed as decidedly a man of character. I have no doubt he is representative of a great mass of Americans who are known only to their local neighbors; nevertheless, they are really great. It would be difficult to say that he had a happy life. He never seemed to be seeking happiness. He was a firm believer in hard work. Death visited the family often. But I have no doubt he took a satisfaction in accomplishment and always stood ready to meet any duty that came to him. He did not fear the end of life, but looked forward to it as a reunion with all he had loved and lost.”

Such regard for the qualities of men like Calvin’s father deserve both mention and honor. They are no less imperative if a proper perspective of the family and society is to be preserved. In the haste to jettison all that is masculine in culture, an irreplaceable and detrimental cavity has been opened. Devoid of the particular kind of strength supplied by fathers, like John, homes are compromised and civilization, without these crucial pillars, collapses underneath the weight of its own weakness.

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On Ireland and The Spirit

Looking back upon the writings of history one is frequently found to be opening a time capsule of sorts. Carefully crafted writing is a fascinating chest of treasures containing what those who came before us regarded valuable, held worth remembering and provided insight for the future. The writings of Calvin Coolidge are no exception. All too often derided as worthless platitudes, the words he wrote do not merely point backward in time but they serve as markers forward, as signs along the way future generations will travel in order to successfully arrive at a place of fulfillment, proper perspective and real reward.

Looking to March 17th in 1931, he would concentrate on more substantial concepts than the day’s drinking parties, parades and other festivities. Instead, he would reflect upon the spiritual growth of Ireland that made possible the material success which followed. For Mr. Coolidge, the material trappings of happiness, contentment and prosperity were hollow if shorn from the intangibles. It is indisputably true of any nation, that the moral and metaphysical power of its people build its wealth and physical affluence. The spirit always precedes the material. In fact, as he reminded a crowd including several of Irish ancestry at Holy Cross on June 25, 1919, the “mental and spiritual” (as opposed to material things) defend our institutions. Coolidge would elaborate on this priority of the immaterial as the reason behind Ireland’s incredible success around the world, saying,

“The seventeenth day of March will be celebrated all over the world by those who cherish the Emerald Isle as the place of their ancestral origin. Millions of devoted men and women will wear some green emblem in honor of Saint Patrick, the patron saint of Ireland. If his life is shrouded somewhat in mystery that only makes him the more fascinating. He is the personification of the Christian influence that came into the life of the Irish people. Considering the large contributions that the Irish race has made to the freedom and progress of so many foreign lands it must be a great satisfaction to see Ireland, after a long struggle, at last peaceful and self-governing. The effort and energy that had been expended in generations of political agitation and strife have been turned into constructive purposes. The country is being restored. Education is fostered, industries are coming into existence. The River Shannon has been harnessed to furnish light and power for the whole Irish Free State. The railroad system has been unified. While there still remain economic problems and domestic differences Ireland, no longer a prey to despair, is a land of hope and progress.”

Such is not merely a snapshot of what once was, but it is a pattern that will always work, for nations as for individuals. The power resides in what Coolidge would call “the unseen” not what is “seen.” The spiritual things must come first.