On a Living Lord

It was not the observance of the day itself that met the religious requirement for Mr. Coolidge, but recognizing the profounder essentials, the truth behind the outward practice that mattered most. On April 3, 1931, the former President wrote:

     “Tomorrow will be Easter Sunday. In every quarter of the globe it will be observed in memory of a risen Saviour. So far reaching has been this event, so wide has become the realm of Christendom, that it would be difficult to find anywhere on earth a human being whose life has not been modified in some degree by the influence of the Christian religion.

     “Outside the teachings of religion there is no answer to the problems of life. Our international and social relations cannot be solved by material forces. Armaments, wages, profits are not mere questions of quantity. They are questions of quality. Changing and fixing their amount will afford no final solution. What is needed is a change of mind, a change of attitude toward the use of these material things and toward each other. The real problems of the world are not material, but spiritual.

     “Easter teaches us the reality of the things that are unseen and the power of the spirit. A risen Saviour established a new faith in the world that showed the reason and authority of service and sacrifice.”

Even with all our technological advancement, we have not nor will we progress beyond our spiritual natures. We may be feel society’s maturity has moved us beyond the spiritual, but we are never far from its enduring needs and the duty our souls owe to a living Lord. At the root of every cultural, social and political problem there is a need for spiritual resources. It is lampooned and ridiculed today no less than critics laughed it off in Coolidge’s time. However, it is the highest vanity to run from the reality of what a living Christ has done for the world and offers to all who come to Him.

On Thoughtfulness

One of the best insights into a person comes from the honest assessments of those with whom one works. President Coolidge had many such witnesses. Not everyone accurately understood him nor did they all respect what they did not “get” about him. Still, there remain many whose firsthand experience with the man emphatically contradict the popular image of Coolidge as a cold, unfeeling and callous individual. On the contrary, Ira Smith, the director of the White House mailroom for fifty-one years (including the entire Coolidge era), has one of many such examples of Coolidge’s spontaneously given kindness. His thoughtfulness was not unexpected because it was rare but because it manifested a degree of attention and regard the recipient never thought a President would deign to feel let alone show. Underestimated all his life, Mr. Coolidge enjoyed doing the unexpected. More than this, though, he was a kind man. He noticed the small things and took care to express concern, be it little Anne Morrow’s hurt finger, “old man” Mellon’s morale in the midst of the tax cut fights or a complete stranger as in the case recounted here:

 

     “He had a temper that could make itself felt in high places, but he always felt a strong sympathy for the ordinary citizen and frequently went out of his way to perform some little act of thoughtfulness for a stranger. One Sunday morning when I was at the office trying to catch up with a heavy flood of mail he came over from the White House and stood beside my desk while I opened a large pile of letters. One of them was a special delivery letter from a woman who wanted to know what church the President would attend that day and at what time he would be there. She explained that she was in Washington only for a few days and that she wanted her small son to get a glimpse of the President while he was in the capital because it would be something he would remember always and could tell his friends about. She asked whether it would be possible to telephone her at her hotel and tell her which church Mr. Coolidge would attend. I handed him the letter and he read it carefully. Without saying anything, he picked up a pencil and wrote: ‘Phone 10:30 A.M. Monday.’ He handed the notation to me and went abruptly away. Such notes were typical of Mr. Coolidge, and I understood that he meant for me to telephone the woman and tell her to bring her son to the White House on Monday at 10:30 A.M. for a visit with the President. This I did, and the delighted mother and son were received by Mr. Coolidge.”

 

Some may cynically dismiss this as mere political calculation but to those who knew and understood him well, he was simply thinking of others. Conscious of his limitations as President, he exercised the power he held as a moral example that should inspire with humble service, not arrogant disdain for people. When he declined to use the powers he could have wielded as President, he did so with respect for his Constitutional oath and the rightful exercise of state and local governance. To blame Coolidge for the silence toward Charles D. Levy, a Jew facing boycott and expired leases in Ohio from the Klan, overlooks that the President was acting — to both preserve local self-government from federal good intentions and to set the moral example of presiding. The President presides, he does not take all powers into his hands to intervene on behalf of select citizens. To do so, would have undermined the freedoms of others and compromised the purpose of the Office. It would have been unjust, a variation of “picking winners and losers.” It would only help legitimize the Klan for a President to treat them seriously with a public statement. Ignored as insignificant, the lack of attention would defeat them. It had nothing to do with a lack of compassion and everything to do with an overriding concern for what was fair to all and respectful of liberty. He knew the disaster of good intentions and so the situation Mr. Levy faced was referred to the Bureau of Investigation, under the Justice Department led by Attorney General Stone. This was the Coolidge way: to take care of issues if they are his to handle; If not, to delegate to the proper person what is their responsibility. To explain to Mr. Levy, or anyone else what he was doing, would have undermined his actions and undone the effectiveness of addressing the problem versus discussing what one intends to do about it. In this way, Mr. Coolidge imparts even greater thoughtfulness for Mr. Levy (safeguarding his lawful liberties and the freedoms of all concerned) than his sharpest critics understand or will admit.

On the Equality of Women

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Coolidge was not one to join the latest popular movement awarding privileges to one group while denying them to others. To do so is the opposite of equality. Suppressing the differences between men and women not only denies each one’s unique role but it thwarts the realization of equality. As Coolidge would say, “Women have a natural and indisputable place in the affairs of state. We do not want solely a man’s or a woman’s world — we want a human world and we are rapidly achieving it. This does not mean that men and women are to become alike. Rather it requires each of us to make his or her peculiar contribution. Fortunately no two of us are alike. Our civilization will be sturdy and satisfying, rich and dependable…in proportion as we deepen rather than decrease the difference between men and women.” Coolidge did not see people as monolithic groups. He ably measured the individual by his or her character. In fact, he saw more potential in people than they usually saw in themselves.

Coolidge was among those who believed women, naturally conservative in outlook “not only for themselves but for their posterity,” would render a “great benefit” by voting with sound moral values. Suffrage, to Coolidge, was not about placating a demographic. “Nothing can be safer…than the informed judgment of the mothers of the land.” Notice, what made the country secure was not empathy with or identity as a woman but informed judgment. The voter must understand how his and her decisions impact the future. Progress comes through the moral character each individual possesses. Skin color, gender, and party affiliation were unessential to genuine equality. This standard was illustrated by those with whom Coolidge worked.

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Though the first President to nominate a woman to the Federal Judiciary, Coolidge was not seeking symbolism. His choice was Genevieve Cline, a self-taught expert in customs law who adroitly surveyed the complex terrain of tariff policy. She had developed this fascination as a young lady and, after many years of hard work, had established her own private practice in Cleveland. She eventually took on the challenging work of merchandise appraiser for the Treasury Department until her confirmation to the U. S. Customs Court in May 1928. Through it all, she consistently refused special treatment for herself, expecting the quality of her work, not her gender, to measure justice. She bravely asserted in 1949 that, “There is no gender in the law. No one says ‘man lawyer’ so why say ‘woman lawyer?’ ” For Judge Cline, justice must remain blind to incidentals to remain just.

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Though appointed before Coolidge rose to the Presidency, Mabel Walker Willebrandt was retained and encouraged to keep doing her duty. After she took heat for criticizing certain federal district attorneys over selective enforcement of the law, Coolidge encouraged, “Keep plugging away at ’em.” Willebrandt was the Assistant Attorney General of the United States. Her unshakeable commitment to the law meant setting aside any personal reservations about the Volstead Act. Prohibition enforcement, enacted by the people through Constitutional amendment, applied impartially to everyone alike. For Willebrandt, the law did not depend upon having empathy for people’s plights. The law remained fair when it was blind to those particulars.

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One of seven Republican women to serve during the Harding-Coolidge years, Florence Kahn demonstrated that faithful public service can be accomplished without catering to “women’s issues.” Mrs. Kahn, having supported her husband in his Congressional work, decided to run for his seat after his sudden death in 1924. Her sense of obligation prompted her to serve, forging a strong conservative record representing San Francisco over six terms. At any time, she could have appealed to her identity as a woman, or even a Jewess, to engender support for legislation. She refused. The merits of each issue must stand or fall on their own. While she believed women should serve, Kahn never accepted the premise that women needed special legislation for their “issues.” Asked why not, she said: “I am not specifically interested in so-called women’s questions, as all national positions are sexless.” Kahn did not represent women, she would say, she represented her district. Building strong military preparedness, enabling constructive economy, and meeting national obligations to veterans and their families were important policies for everyone. Governmental affairs are not segmented into gender-specific issues. They are borne by all and pertain to all. Therein lies equality.

For Representative Kahn, Assistant Attorney General Willebrandt, Judge Cline, and President Coolidge, what the nation required was not special allowance for irrelevant differences, but a deeper appreciation for the ways our distinct gender roles complement each other. When men and women exercise informed judgment as citizens, contributing together toward common goals, a vibrant liberty under an impartial and truly equal law can be preserved for the next generation.

 Further Reading

Brown, Dorothy M. “Mabel Walker Willebrandt: A Study of Power, Loyalty and Law.” Knoxville, TN: University of Tennessee Press, 1984.

“Florence Prag Kahn,” in “Women in Congress, 1917-2006. Prepared under direction of Committee on House Administration by Office of History and Preservation, U.S. House. Washington: Government Printing Office, 2006.

Fowler, Russell. “Coolidge and the Supreme Court.” Journal of Supreme Court History 25 (November 2000): 271-295.

Goodhue, Norman H, “No Gender in Law, Says Woman Judge,” LA Times, April 17, 1949, p. C1.

Keyes, Frances Parkinson, “Seven Successful Women,” Delineator (July 1928): 16.

Levstik, Frank R. “Cline, Genevieve, Rose.” Notable American Women: The Modern Period: A Biographical Dictionary. Cambridge: Harvard University Press, 1986.

Willebrandt, Mabel Walker. “The Inside of Prohibition.” Indianapolis: Bobbs-Merrill, 1929.