On Opportunity and Progress

Today marks two historic occasions. The second is better known and, while far more expansive a triumph than the first, it gives further validation to the first. That second occasion is, of course, the Allied Invasion of Normandy, 1944, establishing a beachhead from which to advance inland that led to the liberation of France, the defeat of the Nazi regime, and the rescue of Western Europe by the United States military and our allies across Europe, Canada, Australia and New Zealand. Lesser known were the actions of the 332d Fighter Group, the Tuskegee Airmen, in the Mediterranean and northward, as they contributed significantly to the push inland to meet those heading south from Normandy. Still, lesser known are the actions of the 2d Cavalry Division, the 92d and 93d Infantry or the numerous armored and artillery units as well as the 51st and 52d Defense Battalions in the Marine Corps who served in every theater of the Second World War just as courageously as the countless other units of our military. The men who comprised those units, contrary to many who assume racism prevented such occurrences, were what we now dub, “African-Americans” or “minorities.” They would fight alongside the other units scrapping their way across Europe to get to Berlin and defeat the Third Reich. These brave men and women echoed the testament of real progress demonstrated in World War I by 350,000 volunteers in the armed forces, including the illustrious 369th Infantry.

The first occasion was President Coolidge’s speak at Howard University on this day in 1924. On that day he would express his thoughts on the progress of “black Americans” since emancipation, sixty-one years before. Considering the entire span of human history, Coolidge lauded the tremendous advancements of so brave and worthy a people when it took hundreds of years for “white men” to grow from slavery to liberty. They had accomplished it in less than one hundred years. Where most saw poverty and permanent dependence for the “African-American,” Coolidge saw immense potential. In a very real way, he saw more promise in them than they now recognize in themselves. Where many still see unending racism and deprivation, Coolidge kindly points the way to greater progress and opportunity.

First. Coolidge would tabulate the genuine marks of economic growth that had come to these fellow citizens,

“Looking back only a few years, we appreciate how rapid has been the progress of the colored people on this continent. Emancipation brought them the opportunity of which they have availed themselves. It has been calculated that in the first year following acceptance of their status as a free people, there were approximately 4,000,000 members of the race in this country, and that among these only 12,000 were the owners of their homes; only 20,000 among them conducted their own farms, and the aggregate wealth of these 4,000,000 people hardly exceeded $20,000,000. In a little over half a century since, the number of business enterprises operated by colored people had grown to near 50,000, while the wealth of the Negro community has grown to more than $1,100,000,000. And these figures convey a most inadequate suggestion of the material progress. The 2,000 business enterprises which were in the hands of colored people immediately following emancipation were almost without exception small and rudimentary. Among the 50,000 business operations now in the hands of colored people may be found every type of present-day affairs. There are more than 70 banks conducted by thoroughly competent colored business men. More than 80 per cent of all American Negroes are now able to read and write. When they achieved their freedom not 10 per cent were literate. There are nearly 2,000,000 Negro pupils in the public schools; well-nigh 40,000 Negro teachers are listed, more than 3,000 following their profession in normal schools and colleges. The list of educational institutions devoting themselves to the race includes 50 colleges, 13 colleges for women, 26 theological schools, a standard school of law, and 2 high-grade institutions of medicine. Through the work of these institutions the Negro race is equipping men and women from its own ranks to provide its leadership in business, the professions, and all relations of life.”

Howard University was and remains a monumental contributor to that calling of advancement, starting with the mind and soul through education. Coolidge was not naive to the prospect of eradicating all future difficulties, for, he continued, “Racial hostility, ancient tradition, and social prejudice are not to be eliminated immediately or easily. But they will be lessened as the colored people by their own efforts and under their own leaders shall prove worthy of the fullest measure of opportunity.” Have today’s leaders fulfilled that high calling envisioned by Coolidge?

The President would drive the point home by recalling the countless sacrifices of life and security by over than 2,250,000 individuals who volunteered.for service in the First World War. The cause of liberty compelled them just as strongly as it did all those who willingly gave of themselves for the ideals of America. Coolidge knew they served and sacrificed for ideals, not just the reality of life at home, even with the gains of economic benefit he noted earlier. They were Americans all, possessing the full blessings and rights of citizenship. It is on this day, with the memory of so many who fought and gave their all, that Coolidge would reflect with pride and love for an America that made all this possible. So many suffer abuse and misuse around the world, denied the opportunity to experience their God-given potential. Coolidge reminds us to appreciate the doors opened for the first time in human history when America has given people, of all backgrounds, the opportunity to thrive and reap the rewards of their own efforts. Do we have the confidence and determination to realize the potential Coolidge saw possible for us?

 

Calvin Coolidge, civil rights pioneer?

Calvin Coolidge, civil rights pioneer?

As we approach the eighty-ninth anniversary of President Coolidge’s remarkable address at Howard University, it is worth remembering that his respect for all people was not something he kept to himself, “Silent” Cal proclaimed it for all to hear. Mr. Schmoke’s excellent piece from last month reminds us of some truths worth recalling anew. Coolidge was there speaking out long before it became popular to do so. It was Coolidge who spoke for equality under the law and respect for everyone when every political impulse screamed against it. That is real courage.

“Law and Order,” 1920

“Law and Order,” 1920

In 1920, even as Calvin Coolidge would become Vice President-elect, few suspected that his voice, as clear and well-suited for radio as it was, would become a frequent part of life in the coming decade. As he would tell Senator James Watson, “I am very fortunate that I came in with the radio” (“As I Knew Them,” p.239). Jerry Wallace, in his superb book, “Calvin Coolidge Our First Radio President,” has found that not only was Coolidge the first to make full use of radio as President but he would become an instantly known and beloved voice of the era. As radio ownership would skyrocket in the 1920s, families would grow up with that distinctive “nasal twang” of President Coolidge on the waves. Of his one hundred and thirty-five Presidential speeches, including the first of his messages to Congress in December 1923, over thirty percent of those were delivered on the radio (some 40 messages, between 1923-1929). In this speech, Coolidge potently encapsulates his philosophy on government and citizenship. The text of this recording, produced by Nation’s Forum during the 1920 campaign to introduce the Harding-Coolidge team, is as follows:

“It is preeminently the province of government to protect the weak. The average citizen does not lead the life of independence that was his in former days under a less complex order of society. When a family tilled the soil and produced its own support it was independent. It may be infinitely better off now, but it is evident it needs a protection which before was not required.

Let Massachusetts continue to regard with the greatest solicitude the well-being of her people. By prescribed law, by authorized publicity, by informed public opinion, let her continue to strive to provide that all conditions under which her citizens live are worthy of the highest faith of man. Healthful housing, wholesome food, sanitary working conditions, reasonable hours, a fair wage for a fair day’s work, opportunity — full and free, justice — speedy and impartial, and at a cost within the reach of all, are among the objects not only to be sought, but made absolutely certain and secure.

Government is not, must not be, a cold, impersonal machine, but a human and more human agency: appealing to the reason, satisfying the heart, full of mercy, assisting the good, resisting the wrong, delivering the weak from any impositions of the powerful. This is not paternalism. It is not a servitude imposed from without, but the freedom of a right to self-direction from within.

Industry must be humanized, not destroyed. It must be the instrument not of selfishness, but of service. Change not the law, but the attitude of the mind. Let our citizens look not to the false prophet but to the pilgrims. Let them fix their eyes on Plymouth Rock as well as Beacon Hill. The supreme choice must be not to things that are seen, but to things that are unseen.

Our government belongs to the people. Our property belongs to the people. It is distributed. They own it. The taxes are paid by the people. They bear the burden. The benefits of government must accrue to the people. Not to one class, but to all classes, to all the people. The functions, the power, the sovereignty of the government, must be kept where they have been placed by the Constitution and laws of the people. Not private will, but that public will, which speaks with a divine sanction, must prevail.

There are strident voices, urging resistance to law in the name of freedom. They are not seeking freedom for themselves, they have it. They are seeking to enslave others. Their works are evil. They know it. They must be resisted. The evil they represent must be overcome by the good others represent. Their ideas, which are wrong, for the most part imported, must be supplanted by ideas which are right. This can be done. The meaning of America is a power which cannot be overcome. Massachusetts must lead in teaching it.

Prosecution of the criminal and education of the ignorant are the remedies. It is fundamental that freedom is not to be secured by disobedience to law. Even the freedom of the slave depended on the supremacy of the Constitution. There is no mystery about this. They who sin are the servants of sin. They who break the laws are the slaves of their own kind. It is not for the advantage of others that the citizen is abjured to obey the laws, but for his own advantage. That what he claims a right to do to others, that must he admit others have a right to do to him. His obedience is his own protection. He is not submitting himself to the dictates of others, but responding to the requirements of his own nature.

Laws are not manufactured. They are not imposed. They are rules of action existing from everlasting to everlasting. He who resists them, resists himself. He commits suicide. The nature of man requires sovereignty. Government must govern. To obey is life. To disobey is death. Organized government is the expression of the life of the commonwealth. Into your hands is entrusted the grave responsibility of its protection and perpetuation.”