Thanksgiving Proclamation, 1923

Continuing the custom instituted by President Washington in 1789, the new President, reflecting over the past year, composed in 1923 the first of six Thanksgiving Proclamations during his service in the White House. It echoes the thanks we owe the Lord not only for His goodness to us this year but also for the exceptional success His favor and providential care have given to America, now in its two hundred and thirty-seventh year since independence:

“The American people, from their earliest days, have observed the wise custom of acknowledging each year the bounty with which divine Providence has favored them. In the beginnings, this acknowledgment was a voluntary return of thanks by the community for the fruitfulness of the harvest. Though our mode of life has greatly changed, this custom has always survived. It has made thanksgiving day not only one of the oldest but one of the most characteristic observances of our country. On that day, in home and church, in family and public gatherings, the whole nation has for generations paid the tribute due from grateful hearts for blessings bestowed.

“To center our thought in this way upon the favor which we have been shown has been altogether wise and desirable. It has given opportunity justly to balance the good and the evil which we have experienced. In that we have never failed to find reasons for being grateful to God for a generous preponderance of the good. Even in the least propitious times, a broad contemplation of our whole position has never failed to disclose overwhelming reasons for thankfulness. Thus viewing our situation, we have found warrant for a more hopeful and confident attitude toward the future.

“In this current year, we now approach the time which has been accepted by custom as most fitting for the calm survey of our estate and the return of thanks. We shall the more keenly realize our good fortune, if we will, in deep sincerity, give to it due thought, and more especially, if we will compare it with that of any other community in the world…

“…We have been blessed with much of material prosperity. We shall be better able to appreciate it if we remember the privations others have suffered, and we shall be the more worthy of it if we use it for their relief. We will do well then to render thanks for the good that has come to us, and show by our actions that we have become stronger, wiser, and truer by the chastenings which have been imposed upon us. We will thus prepare ourselves for the part we must take in a world which forever needs the full measure of service. We have been a most favored people. We ought to be a most generous people. We have been a most blessed people. We ought to be a most thankful people.

“Wherefore, I, Calvin Coolidge, President of the United States, do hereby fix and designate Thursday, the twenty-ninth day of November, as Thanksgiving Day, and recommend its general observance throughout the land. It is urged that the people, gathering in their homes and their usual places of worship, give expression to their gratitude for the benefits and blessings that a gracious Providence has bestowed upon them, and seek the guidance of Almighty God, that they may deserve a continuance of His favor.

“In Witness Whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.

“Done at the City of Washington, this 5th day of November, in the year of our Lord, One Thousand Nine Hundred and Twenty-three, and of the Independence of the United States, the One Hundred and Forty-eighth.”

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On Our Capitalist System

Image“Our system of property rights has been devised out of much hard experience for the purpose of confirming the liberty and independence of the people. It cannot be limited or destroyed without limiting or destroying the opportunity of the people…

“Our system does not put property rights above human rights. We regard our material resources as a means to a higher life. We undertake to protect property rights for the sole purpose of protecting human rights.

“No one should deny that there have been abuses of property. We have had thieves and swindlers since the world began. But that is no reason for discarding a sound system. Guilt is personal. If a bookkeeper by accident or design falsifies his ledger we do not condemn the rules of arithmetic; we try to reform the bookkeeper. The trouble with him was that he did not observe the rules. Because we sometimes suffer from ignorance and dishonesty is no reason for changing our system of property rights. We cannot make the exception the rule. We must make the offenders observe the system. Besides, the great mass of the people are honest and the great mass of business transactions are scrupulously correct.

“There is always a temptation in time of adversity to think anything would be better than that which we have. Naturally we ask ourselves why, if our system is sound, it does not work better. The answer is that our system has worked better than any other that was ever devised. Under it we have had more progress and more comfort than ever came to any other people. Even in our present distress we are better taken care of than we could be under any other system. We are wise enough to know that there is no system of property rights that is proof against human folly and greed. We cannot expect perfection. We do expect improvement. But that is no reason why we should agree with those who would persuade us that all our hard-won victories were mistakes which we ought now to abandon. Our greatest hope of success materially and spiritually lies in the continued support of those political and economic institutions which were established by the Constitution of the United States” — former President Calvin Coolidge, excerpt of “Everyman’s Property,” Collier’s, July 23, 1932.

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On the Kennedy Connection

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While yesterday marked the remembrance of President Kennedy’s tragic assassination by Communist Lee Harvey Oswald, it is usually not remembered what brought the President to Dallas fifty years ago. Set to address the Dallas Citizen’s Council at the Trade Mart that day, President Kennedy was not only there to bolster flagging national support for reelection — hardly certain that he would even be renominated — but he was also there to gain support for a stronger national defense and an $11 billion permanent, across-the-board tax cut. The tax cut had passed the House two months before and needed to survive the Senate. He had prepared the ground for this sharp cut since his election — taking top rates from 91% to 65% and bottom rates all the way down to 14% from 20%, also cutting corporate rates to 19.5% from 25%. It was not to be a temporary measure helping a few, it was to be permanent, helping Americans in every bracket.

Even more importantly, we need a return to the remembrance of JFK as he was instead of how modern revisionists, starting with the late Mrs. Kennedy, wish him to be. One cannot fault the widow’s grief for the loss of her husband, but, as Piereson observes, one cannot rationally join her and the chorus of voices since who have blamed America for killing the President (Camelot and the Cultural Revolution p.59, 178). They have blamed America first for every societal ill ever since.

Shortly after his death, it was she who lamented, “He didn’t even have the satisfaction of being killed for civil rights…It had to be some silly little communist. It even robs his death of any meaning.” His life had meaning but that meaning did not conform to the higher demands of an agenda already at work to recast history. In that pursuit of an alternative meaning, the modern Left could not bring itself to accept that the ideology they had courted for thirty some years had produced this heinous act. Consequently, the radical Left turned to the only conclusion consistent with their refusal to see communism for what it was — in JFK’s publicly announced conviction, a “Godless tyranny” and “evil” system (Stoll, JFK, Conservative p.64-6). America had to be the problem, they shouted. Thus began a narrative creating “Camelot,” publishing Mark Lane’s conspiratorial theories and now equating 1960s Dallas with the “angry” Tea Party movement of today. It is a fifty-year drum-beat that shrouds the truth, denying what JFK believed, in order to salvage a political worldview he never held.

As we know, an earlier son of Massachusetts, has also been the recipient of decades of mischaracterization and politically-motivated revision: Calvin Coolidge. It is recalled that Coolidge’s only electoral loss was to a Kennedy, when John J. Kennedy narrowly won a seat on the School Board shortly after Coolidge had married. When Coolidge learned his loss was due to not having children yet, he replied, “Might give me time.” He had been married barely two months.

ImageThe ties to JFK, however, go deeper. True, Senator Kennedy helped raise funds and even serve on the Board of Trustees at the Clarke School for the Deaf, working beside Grace Coolidge until her passing in 1957. Upon hearing of her death, Senator Kennedy wrote:

“As a fellow trustee of Clarke School for the Deaf in Northampton I have a strong personal recollection of her untiring devotion and labors throughout her life to this most worthy cause…Since her days in the White House she continued to epitomize the qualities of graciousness, charm and modesty which marked her as an ideal First Lady of the Land” (Ishbel Ross, Grace Coolidge and Her Era, p.312).

In August 1962, President Kennedy enthusiastically sponsored the Coolidge Memorial Foundation’s efforts to promote Coolidge’s legacy nationwide. His support for both Mr. and Mrs. Coolidge speaks not only to their selfless service but also to JFK’s sincere belief that America remained exceptional and that lower taxes, economic growth, religious liberty, protection of property, the rights of the individual against the State, private enterprise, respect for law and order, moral leadership at home and abroad, opposition to unbridled government spending and the eventual defeat of socialism were principles worthy of preserving, regardless of political affiliation. To Kennedy as to Coolidge, they were principles every one of us could proudly champion because America is worth preserving. By keeping America strong, everyone is better for it. This is the Kennedy not allowed to be known by too many self-appointed gatekeepers of our history.

The speeches he gave on August 13, and December 14, 1962, and again, his State of the Union Address, January 14, 1963, embarrassed and shocked the Left of his day. According to Ted Sorenson, one of his closest advisers, Kennedy’s August 13 speech saying “no” to temporary, limited tax cuts, was “without qualification…the worst” speech he ever gave. When he laid out his argument for permanent, across-the-board cuts on December 14, attacks came from all quarters. Senator Albert Gore Sr., mystified why Kennedy was making tax cuts his top priority over health care, education and welfare programs, refused to support it. John K. Galbraith, the devoted Keynesian economist, maligned the message as “the most Republican speech since McKinley.” Galbraith’s disciple, Arthur Schlesinger Jr., excoriated any legitimate consideration of tax cuts as “full of Republican dogma” being “the worst speech the President had ever given” (Stoll p.135). Even Sorenson distanced himself from the President, comparing the substance of his message to something Hoover would say…insinuating, “…and we all know what happened when Hoover tried it.” Even former President Eisenhower decried tax reduction as “fiscal recklessness.” The suspicious distance between Kennedy and liberals of both parties came to a head on this issue in a way none other did.

This internal fight between a President, who was supposed to be of them, and an elite Left who inherited his legacy makes it all the more incredible that his plan – the fundamentals of it, anyway — became law in February 1964, three months after his death. It would validate his arguments that revenue would exceed prior levels and fixed, universal cuts would reinvigorate economic growth in a way more spending never could. Yet, his political heirs obscure that accomplishment to this day. Granted, the cuts were no where near the four Harding-Coolidge reductions in scope or intensity but it illustrated the very real power of the principle whenever championed. It would continue to fuel growth all the way until the recession of 1968. It would provide another potent demonstration for what was to be derisively called “supply-side” or “voodoo economics” when Reagan not only fought for but secured long-overdue tax cuts across-the-board in 1981.

Whether JFK was willing to expressly acknowledge his debt to Coolidge, as Reagan did, remains unsaid. It may be argued, though, that his sponsorship of the Coolidge Memorial Foundation in the midst of his 1962 battle against runaway Federal expenditures and for permanent tax cuts (in order to restore economic growth and then budget surpluses) was perhaps the best tribute he ever rendered to “Silenced” Cal.

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