On “Government and Business”

Aerial view of Midtown Manhattan, May 1925. The Plaza Hotel is in the foreground. The Empire State Building would not be constructed until 1931.

Aerial view of Midtown Manhattan, May 1925. The Plaza Hotel is in the foreground. The Empire State Building would not be constructed until 1931.

When Calvin Coolidge accepted the invitation to address the Chamber of Commerce of the State of New York on November 19, 1925, he would speak to the oldest collaboration of entrepreneurs, merchants and businessmen in America. This Chamber, after all, preceded the Declaration of Independence by eight years. Coolidge came to the bustling hub of the nation’s commerce to stand before some of the most accomplished leaders of the marketplace. Not intimidated by either their presence or reputations, Coolidge was caught by the awe and admiration he felt for what New York represented: “the genius of the American spirit.” He observed, “We are met not only in the greatest American metropolis, but in the greater center of population and business that the world has ever known. If any one wishes to gauge the power which is represented by the genius of the American spirit, let him contemplate the wonders which have been wrought in this region in the short space of 200 years. Not only does it stand unequaled by any other place on earth, but it is impossible to conceive of any other place where it could be equaled.” It was all due to the exceptionalism of America’s design, Coolidge would go on to declare. It was no accident that economic freedom could achieve such heights. Such was inherent in recognizing and protecting the opportunity of each individual.

Whereas ancient empires had consolidated political and economic controls into one central government, America was different. New York was still “an imperial city, but it is not a seat of government. The empire over which it rules is not political, but commercial.” This separation was not only deliberate but wise to maintain, Coolidge continued. It was right that, especially in New York City, the government remain merely one tenant among many, not an authoritarian landlord.

He likened Washington and New York City to free-flowing streams which run parallel to one another without ever joining. Had that clear separation never been made, however, the results would have been disastrous not only for New York but for the commerce of the entire country. “When we contemplate the enormous power, autocratic and uncontrolled, which would have been created by joining the authority of government with the influence of business, we can better appreciate the wisdom of the fathers in their wise dispensation which made Washington the political center of the country and left New York to develop into its business center. They wrought mightily for freedom.” The opposite holds equally true today. When government grows, individual opportunity shrinks in proportion to it. For Coolidge, the advantages of keeping business separate from government were easily apparent and readily justified.

What was lacking between the economic world and the political world was not greater supervision but greater understanding between them. While Coolidge could accurately assert that were any contest to take place between the knowledge of business by government and government by business, government officials would win. Considering the profound experience of administration leaders like Andrew Mellon and S. Parker Gilbert at Treasury, Charles Evans Hughes at State and Herbert Lord at the Budget Bureau, including many others with backgrounds in monetary and commercial fields, Coolidge was not exaggerating. Back then, there were highly capable businessmen in government, not to obtain favors for cronies but to serve for the good of the entire country. These were men who understand both worlds and yet even they knew their personal and constitutional limits and respected them.

Coolidge then said, the “general welfare of our country could be very much advanced through a better knowledge by both of those parties of the multifold problems with which each has to deal.” Even so, Coolidge explained, “I should put an even stronger emphasis on the desirability of the largest possible independence between government and business. Each ought to be sovereign in its own sphere.” Washington was not be lord and master subjugating commerce to each bureaucratic whim. The throne of commerce was not to be usurped and co-opted by political power. Likewise, governance for the welfare of all was not salable to the ambitions of business interests.

The outcome, when either authority is supplanted, was clearly abhorrent to Coolidge. “When government comes unduly under the influence of business, the tendency is to develop an administration which closes the door of opportunity; becomes narrow and selfish in its outlook, and results in an oligarchy.” This is what makes the charge ring hollow that Coolidge blindly served “Big Business” at the expense of the country as a whole. Individual opportunity is measured in several ways but by every standard — from unemployment rates of 3.8 per cent to 4.5 per cent annual growth to any number of consumption statistics — the door of opportunity was wider than it had ever been before thanks to an unwavering commitment to keep limited government and commercial freedom separate. Coolidge did not stop there, noting the other “side of the coin,” “When government enters the field of business with its great resources, it has a tendency to extravagance and inefficiency, but, having the power to crush all competitors, likewise closes the door of opportunity and results in monopoly.” Through a “reasonable vigilance” by the people to “preserve their freedom” the threat was not serious then and can be thwarted now.

As Coolidge stood before Chamber President Ecker and those comprising the organization, he took the occasion to define what he meant by “business.” His exposition should put an end to the long-cherished claim that he “worshiped ‘Big Business’ ” (i.e., rich corporations) at the expense of the “little guy” (the small business operator, the single entrepreneur or the blue-collar worker). On the contrary, to Coolidge, business meant everything Americans do. He did not see a series of groups in conflict: labor versus capital, industry versus agriculture, creditor versus debtor. Instead he saw a symbiotic collaboration made possible when opportunity is maximized, where all serve and are served.

He said, “I have used the word in its all-inclusive sense to denote alike the employer and employee, the production of agriculture and industry, the distribution of transportation and commerce, and the service of finance and banking. It is the work of the world.” Capitalism was not institutionalized selfishness; “it rests on a higher law. True business represents the mutual organized effort of society to minister to the economic requirements of civilization. It is an effort by which men provide for the material needs of each other. While it is not an end in itself, it is the important means for the attainment of a supreme end. It rests squarely on the law of service. It has for its main reliance truth and faith and justice.”

Those gathered in downtown Manhattan that day could have expected Coolidge to roll out grand assurances of preferential treatment by his Administration. Perhaps some of those present thought he would validate an unqualified laissez-faire policy, where government would, with a wink and nod, ignore any future abuses by corporations. They would both be disappointed. Coolidge ventured into the controversial territory of the purpose for government involvement in business. He rejected the “autocratic practice abroad of directly supporting and financing business projects.” The socialist approach where government subsidized particular entities it favored would have no place here in normal, every day America. Solyndra would have never obtained a dime under Coolidge. Stimulus appropriations, especially those benefiting winners and losers based on political alliances, would have been a betrayal of government’s proper purpose.

The emergency of the moment did not preclude the rule that America was to nurture free markets. Coolidge laid out his policy, “we have rather held to a democratic policy of cherishing the general structure of business while holding its avenues open to the widest competition, in order that its opportunities and its benefits might be given the broadest possible participation.” To Coolidge, government was not nor should it be participant in the “game.” Government was to encourage an environment of friendliness, not hostility, to the fullest involvement of everyone, letting the market decide success and failure. The government, enforcing the law to prevent monopolies and place standards of regulation on transportation and trade was not to assume powers belonging to business, it was “to have business remain business. We are politically free people and must be an economically free people.” The welfare of all the people is given to the national government, not to an independent commission or trade association. Government cannot farm out that responsibility if opportunity for everyone is to be maximized.

Coolidge was no blind believer in government power, as he made plain next, “It is notorious that where the government is bad, business is bad.” The protection of property and the enforcement of lawful order is government’s first and most essential contribution to business. Even these necessary functions have been misapplied and “run into excesses…Regulation has often become restriction, and inspection has too frequently been little less than obstruction.”

Recalling the experiences of the recent past, Coolidge noted that long after informed public opinion corrected the abuses by those taking advantage of economic freedom to abuse others, an unwarranted prejudice remained. That widespread public prejudice becoming enshrined in legislation ended up doing far more harm than good to economic opportunity. “It is this misconception and misapplication, disturbing and wasteful in their results, which the National Government is attempting to avoid.” Coolidge neither nursed a prejudice against business to conscientiously correct abuses nor did he subscribe to an unquestioned confidence in government to right all wrongs.

The lesson of history was not to grasp for greater regulatory countermeasures but to keep faith in the American people, who corrected the abuses without legislation in the past and could be trusted to do so with continued vigilance into the future. The answer was not to be found by looking to government to “fix” business. The answer is found in the public upholding common standards for just dealing.

Seeing the return of prosperity and unprecedented expansion of opportunity, Coolidge seized the occasion to enumerate the additional ways government reinforces business. First, a policy of economy provides the “only method of regeneration.” Pairing tax reduction and protective tariff rates releases pent-up capital and gives production the incentive to produce. Second, a policy pursuing the elimination of waste in the use of resources protects the “smaller units of business,” the producer, the wage earner and the consumer. The previous five years, Coolidge praised, could lay claim to many successes on the part of business allowed to find solutions, instead of government mandating actions. By offering a cooperative environment in which to work, government fostered freer business.

The regulation of corporations twenty years before had served its purpose, now this shift for government and business was no less important. The collaboration underway was producing a real and solid progress. One need only see the improvement of living standards, the increase in affluence and the free movement of capital to perceive its success. This was not all, however. Debt was liquidating while taxes were coming down. Wages were actually going up while prices were actually coming down. These were results everyone could see. “The wage earner receives more, while the dollar of the consumer will purchase more,” Coolidge told the Chamber. “It must be maintained” because more work remained to be done. Business still had much to do and government needed to keep policy consistent so progress continued.

All of these advancements were not merely the simple give and take of a market transaction. They contained great moral and spiritual implications, not only for America but for the rest of the world. America had just saved Europe from “complete collapse,” Coolidge reminded his audience. “It ought everywhere to be welcomed with rejoicing and considered as a part of the good fortune of the entire world that such an economic reservoir exists here which can be made available in case of need.” Government economy then pertains as much to foreign policy as to domestic good. It was no less imperative in the settling of foreign war debts. “Peace,” Coolidge would say, “rests to a great extent upon justice, but it is very difficult for the public mind to divorce justice from economic opportunity.” Our political affairs cannot attain righteous ends without preserving the freedom of the marketplace.

As Coolidge neared the close of his remarks, he urged his listeners of the great expectations placed on America, within man’s work in this world. “The working out of these problems of regulation, Government economy, the elimination of waste in the use of man effort and materials, conservation and the proper investment of our savings both at home and abroad, is all a part of the mighty task which was imposed upon mankind of subduing the earth. America must either perform her full share in the accomplishment of this great world destiny or fail.”

Then Coolidge pressed the point home that all of our efforts, all of our relations must rest on “a system of law.” It is upon law, the reasonable and orderly appeal to higher standards that success will continue. Reflecting on George Washington, President Coolidge derived his closing inspiration in what the future held. As Washington did, “[w]e must meet our perils; we must encounter our dangers; we must make our sacrifices, or history will recount that the works of [George] Washington have failed. I do not believe the future is to be dismayed by that record. The truth and faith and justice of the ancient days have not departed from us.”

CC White House lawn

On the Gettysburg Address

To express our devotion we have come to the field of Gettysburg. It ranks as one of the great historic battle grounds of this continent. In the magnitude of its importance it compares with the Plains of Abraham, with Saratoga, and with Yorktown. It is associated with a great battle between the Union and Confederate forces and with one of the greatest addresses ever delivered by one of the greatest men ever in the world, Abraham Lincoln. – See more at: http://www.calvin-coolidge.org/address-at-gettysburg-battle-field.html#sthash.LvYMuGW1.dpuf
The "Nicolay Copy," earliest known handwritten version of the Gettysburg Address.

The “Nicolay Copy,” earliest known handwritten version of the Gettysburg Address.

One hundred and fifty years ago, President Lincoln ascended the speaker’s platform to give over the course of two, short minutes one of the most eloquent speeches ever uttered. His words stand in timeless tribute to those, on both sides of those vast fields and hills of Gettysburg, who gave all they had to preserve freedom and government by consent.

President Coolidge being presented an original parchment of the Gettysburg Address by the Italian Republican League of New York, February 12, 1927.

President Coolidge being presented an original parchment of Lincoln’s Gettysburg Address by the Italian Republican League of New York, February 12, 1927.

One of six Presidents to visit the battlefield at Gettysburg up to that time, Calvin Coolidge came here in 1928, honoring not only what brave men did there but what one man said there,

“We do not come to lament, but to give thanks. With one acclaim the people bestow upon them all that divine salutation, ‘Well done, thou good and faithful servant.’ To express our devotion we have come to the field of Gettysburg. It ranks as one of the great historic battle grounds of this continent. In the magnitude of its importance it compares with the Plains of Abraham, with Saratoga, and with Yorktown. It is associated with a great battle between the Union and Confederate forces and with one of the greatest addresses ever delivered by one of the greatest men ever in the world, Abraham Lincoln.”

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To express our devotion we have come to the field of Gettysburg. It ranks as one of the great historic battle grounds of this continent. In the magnitude of its importance it compares with the Plains of Abraham, with Saratoga, and with Yorktown. It is associated with a great battle between the Union and Confederate forces and with one of the greatest addresses ever delivered by one of the greatest men ever in the world, Abraham Lincoln. – See more at: http://www.calvin-coolidge.org/address-at-gettysburg-battle-field.html#sthash.LvYMuGW1.dpuf

On the Pilgrims

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As Liberty and Rush Revere take every reading list by storm across the country, this day observes not only the honor we render to our veterans but also the day the Pilgrims committed themselves to the rule of law through the Mayflower Compact in 1620. Derided as “Puritans” for their belief in the sanctity of conscience, committed to live by higher standards than the mediocre choices made for them by the King, the Pilgrims separated themselves from the coercive government of England for the freedoms, first, of Holland and then after two treacherous months crossing the Atlantic, the risks and opportunities of the New World. Still aboard the Mayflower on this day in November, three hundred ninety-three years ago, thirty-one Pilgrims signed the first charter of government by consent in the New World, binding all under the authority of just and equal laws. Their courage, faith and exceptional sense of purpose — risking everything for the fundamental truth of the God-given liberty of conscience — set America from the start on a vastly different foundation than the accepted norm practiced by the rest of the world’s despotic and lawless governments.

It was Governor Coolidge who saw the cause joined for which both the Pilgrims sacrificed and our veterans’ sacrifices now of everything in this life so that we would attain a society not subsisting at the behest of government force but thriving under the reign of law over governor and governed alike. In official proclamation, Coolidge declared, “War is the rule of force. Peace is the reign of law. When Massachusetts was settled the Pilgrims first dedicated themselves to a reign of law. When they set foot on Plymouth Rock they brought the Mayflower Compact, in which, calling on the Creator to witness, they agreed with each other to make just laws and render due submission and obedience. The date of that American document was written November 11, 1620.

“After more than five years of the bitterest war in human experience, the last great stronghold of force, surrendering to the demands of America and her allies, agreed to cast aside the sword and live under the law. The date of that world document was written November 11, 1918.”

Rush Limbaugh’s look at the historical record restores an unjustly excised chapter from our exceptional American life. It simply is not being learned by our children under the stifling regime of modern education. Americans, thanks to this superb book, are being taught again what Coolidge and his generation not only knew by heart, humbly cherished with warranted pride, but found from those men, women and children, despised and rejected by tyrants and despots, an inspiration to greater faith and perpetuation of exceptional achievements.

In a history replete with exceptional people of all kinds, Coolidge held these Pilgrims, who left all they knew to undergo hardships we do not even approach today, with the highest esteem and admiration. No trivial reason drove them to so profound a step into the unfamiliar and deadly in order to secure the blessings of freedom endowed, not by monarchs or Parliaments, but by our Creator.

ImageThe Coolidges looking up toward the memorial to the Pilgrims, Plymouth, Massachusetts

As Coolidge speaks, in his own account of those brave Pilgrims, we can hear in his words the enthusiasm and reverence for the moral power of their example, a force that no arbitrary force, however strong, can withstand. An unchallenged management of every choice in life from Washington can only and absolutely succeed, not by disarming the people physically but by severing Americans from their history — disarming the people intellectually and spiritually. Coolidge spoke then and Rush speaks now so that we retain the long memory of our liberties, as it resists the slow, yet destructive, encroachments of those who sincerely believe they are acting for our own good.

Addressing the National Geographic Society in 1923, Coolidge recounts the Pilgrim’s exceptional accomplishment, “Whatever power is lodged in a monarch, always he has sought to maintain and extend it by encroachment upon the liberties of the people. When the more advanced of the Puritans sought to put their principle of freedom into practical effect by separation from the established church, they were met by the notorious threat of the King that he would make them conform or he would harry them out of the land.

“In that threat lay the foundation of Massachusetts. That little band, from among whom were to come those made forever immortal by that voyage of the Mayflower, sought refuge in Holland, where, by an edict of William the Silent, freedom of religion had been established…”

Citing the words of their preacher, John Robinson, Coolidge continued, ” ‘The people…are industrious and frugal. We are knit together as a body in a most sacred covenant of the Lord, of the violation whereof we hold ourselves strictly tied to all care of each others’ good and of the whole by every one, and so mutually. It is not with us as with men whom small things can discourage.’ In that simple statement is to be found,” Coolidge summarized, “the principle of prosperity, responsibility, and social welfare, all based on religion.” That was not the end of the story, however. “They were of humble origin,” Coolidge noted. These families were not living high on the backs of the poor. They did not get where they were going by confiscation or oppression of others. “The bare necessities of existence had been won by them in a strange country only at the expense of extreme toil and hardship. They did not shrink from the prospect of a like experience in America…

“It was such a people, strengthened by such a purpose, obedient to such a message, who set their course in the little Mayflower across the broad Atlantic on the sixth day of September, 1620…

“A providential breeze carried them far to the north, while storms and the frail condition of their ship prevented them from continuing to their destination. They came to anchor off Provincetown far outside the jurisdiction of their own patent and the authority of existing laws…

“Undismayed they set about to establish their own institutions and recognize their own civil authority. Gathering in the narrow cabin of the Mayflower, piously imploring the divine presence, in mutual covenant they acknowledged the power ‘to enacte, constitute, & frame just & equall lawes, ordinances, actes, constitutions & offices,’ to which they pledged ‘ all due submission & obedience.’ So there was adopted the famous Mayflower Compact. It did not in form establish a government, but it declared the authority to establish a government, the power to make laws, and the duty to obey them. Beyond this it proclaimed the principle of democracy. The powers which they proposed to exercise arose directly from the express consent of all the governed. The date of this document, remarkable for what it contains, but more remarkable still because it reveals the capacity and spirit of those who made it, is November 11, 1620, old style; under the new calendar it is destined long to be remembered as Armistice Day…

ImageThe Coolidges visiting the memorial marker of William Bradford, leader of the Plymouth settlement

“Such was the beginning of Massachusetts, men and women humble in position, few in numbers, seemingly weak, but possessed of a purpose, moved by a deep conviction, guided by an abiding spirit, against which both time and death were powerless. It is said that upon the old Colony of Plymouth there is no stain of bigoted persecution. They carried with them the atmosphere of holy charity. Their efforts and their experience stand forth distinctly, raising a new hope in the world…” Indeed, they still do, inspiring even the youngest Americans among us to love and share the same great principles those brave Pilgrims demonstrated nearly four centuries ago.

ImagePilgrims signing the Compact aboard the Mayflower, November 11, 1620