On Equality

When Coolidge spoke of the “American ideal” being that of equality, he had something very distinctive in mind. He was not talking about a communal utopia with perfect conformity, no property ownership, no borders, no religious, political or economic disparities. He was not endorsing our current slavery to “political correctness,” where any sensible standards of behavior, speech or thought deemed “insensitive” or “offensive” to someone somewhere sometime must be repeatedly apologized for and repaid with deserved ostracism. He lived in reality. He was not self-deluded or so naive to feel an equality of outcome was both possible or desirable in the real world. We are all equal before our Creator, but to expect an equality of results, especially built on the shifting sands of our morally confused culture, is the height of self-deception.

Coolidge understood that equality is only possible with fixed standards of conduct, established by our traditions, our customs and our morality. Without being anchored in Christ’s standard: treating each person as we would expect to be treated in mutual respect with God-given value, we are powerless against every cultural wind pulling us here and there. We are experiencing that anchor-less existence now, groping for some kind of authority that will take the place of what we have discarded.

When Coolidge spoke of equality, he had something more essential that the superficial differences of appearance, gender, upbringing. It was an appeal to rise above the artificial and work to attain higher standards. “Not that all are equal in degree, — there are differing glories, as of sun, and moon and stars, — but all are equal in kind, tolerating no class distinction, no privilege, save that which comes from service; no plutocrat, no proletariat, no authority, save that which is derived from the consent of the people.”

The George Orwell description of socialism as “equality, with some more equal than others,” was repugnant to Coolidge not because we all deserved to share equally in stuff, or we all deserved to be equally miserable. Coolidge knew the victim mentality was destructive, always empowering a few to use authority in fostering dependence and eroding self-reliance. The American ideal was a society built on the merit of service, not the authoritarian enforcement of what the people must accept as normal, fair or for their own good. The basis for equality under law is not dispensed by government, it comes from the consent of the governed. Anything less will always fail.

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“The sovereignty of the people means the sovereignty not of a self-selected few. It means the supremacy of the matured convictions of all the people. Our franchise is not granted to class or caste. It is the acquired right of all Americans.”

On the Navy and Peace

On the Navy and Peace

Standing before the United States Naval Academy’s 438 member graduating class on June 3, 1925, President Coolidge reaffirmed his expectations for the proper use of military power,

“I am not unfamiliar with the claim that if only we had a sufficient military establishment no one would ever molest us. I know of no nation in history that has ever been able to attain that position. I see no reason to expect that we could be the exception. Although I believe thoroughly in adequate military preparations, what I am trying to argue is that they are not sufficient unto themselves. I do not believe the American Navy can succeed if it represents mere naked force. I want to see it represent much more than that. We must place it on a much higher plane. We must make it an instrument of righteousness. If we are to promote peace on earth, we must have a great deal more than the power of the sword. We must call into action the spiritual and moral forces of mankind.”

“The Mind of the President” New York: Doubleday, Page and Company, 1926, p.52.

“Why I Am A Republican”

“Why I Am A Republican”

The recent statement of Mr. Elbert Guillory explaining his change of support for the historical principles of the Republican Party echoes many of the thoughts expressed by our thirtieth President, Calvin Coolidge. He would have stood with this man, an American who understands the duties of freedom, to advance our common cause of citizenship. As Coolidge would say back in 1922, “The meaning of America is not to be found in a life without toil. Freedom is not only bought with a great price; it is maintained by unremitting effort. The successful conduct of our economic life is not easy. It cannot be made easy. The burdens of existence, the weight of civilization, cannot be taken from the people.” The government that promises to lift such burdens cannot and never will. It will only result in further loss to people’s liberty in the name of protection.

Coolidge would assess difficulties not unlike what we now face, “The final solution of these problems will not be found in the interposition of government in all the affairs of the people, but rather in following the wisdom of [George] Washington, who refused to exercise authority over the people, that the people might exercise authority over themselves.” Addressing men and women at Howard University he spoke with the fullest confidence in individuals just like Mr. Guillory to embrace the opportunities of self-government and to realize the potential freedom holds from all forms of enslavement, mental as well as physical. He would champion the example of folks like Mr. Guillory without pretense or condescension, when he said, “The Nation has need of all that can be contributed to it through the best efforts of all its citizens…We can not go out from this place and occasion without refreshment of faith and renewal of confidence that in every exigency our Negro fellow citizens will render the best and fullest measure of service whereof they are capable.”

That service, seen in the examples of Senator Guillory, Dr. King, Dr. Robert Moton, Justice Thomas and Dr. Carson (to name but a few), is not to preserve the “masters” of the Democrat Party establishment, to prop up dependance on Washington (or bondage to any administration for that matter) but is living up to the highest ideals of American citizenship. It is an expression of the spirit of self-reliance, a fulfillment of duty to God and family, and a giving of one’s self in civic participation, that makes our freedom possible.