“I shall, if they get excited”

ImageA mistaken impression can sometimes be left by historians regarding Coolidge’s attitude on civility. Some seem to think that civility is incompatible with any form of political confrontation, even employing Coolidge as the symbol of a civil discourse and non-controversial comportment. Coolidge possessed very unpopular convictions at times and made controversial stands throughout his life. His refusal to allow Boston strike leaders to return to the police force is one such example. Coolidge’s overhaul of his state’s administrative agencies, reforming 120 into 19 departments was another potential political powder keg he embraced. His adept use of the veto and appointment powers furnish more controversial examples. Instead, the “need for civility” plea, principally coming from the establishments of both parties, being the biggest violators of the rule, tend to use it in order to convince conservatives they need to sit down and quietly consent to whatever happens, for the good of the country and the Party.

It is as if Coolidge never tolerated heated exchanges or passionate debate between opposing sides. In reality, he did more than that, knowing such controversy did not warrant wringing hands over the Republic’s future from the “tone” of partisan bickering. The parties were supposed to be partisan. As he once wrote, someone has to be partisan or else no one can be independent. Partisanship itself was not inherently detrimental because it was through the party system that public policy is discussed and upon which the welfare of everyone is deliberated. Partisanship could be abused, as with anything else, but it was not intrinsically one of the “deadly sins.” Sound conclusions emerge when opposing political principles are free to clash in public discussion. When government becomes too bipartisan, collaborating with unchallenged conformity, the checks and balances of our system are allowed to erode, crowding out both the well-being of all Americans and their freedom to govern themselves.

For Vice President Coolidge, during the summer of 1921, in his first few months as presiding officer of the Senate, an intense back-and-forth between Missouri Democrat James Reed and North Dakota Republican Porter McCumber unfolded before his eyes. As the political exchange turned into blunter rhetoric, accusing the other of being a “liar” and inviting his adversary to “step outside,” the visitors up in the gallery and other Senators chimed in.

Coolidge sat unfazed, calmly and collectedly, as the “coolest” tempered man in the room. Despite the growing din in the hall accompanied by the urgings of a fellow Republican to call everyone to order, Coolidge knew a use of the gavel was unnecessary. It was not detrimental to halt this “teachable moment” on the differences between party principles or to shut down the emotional banter. Both served a purpose in our system. Undiluted civility was strong enough to withstand partisan rhetoric. It could do so as long as an honest press remained free and the people were informed with the truth. It was at this moment that Coolidge gave expression to his legendary dry wit. The Vice President turned to the Republican and remarked, with the straightest of faces, “I shall, if they get excited.”

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“A President and a Rug: Hidden History” by Kate E. Bradley

“A President and a Rug: Hidden History” by Kate E. Bradley

Here is a fascinating portion of the back story behind Dr. Deranian’s research that has become the recently published book, “President Calvin Coolidge and the Armenian Orphan Rug.” The suffering and loss endured by over one hundred and thirty-five thousand orphans and more than one million others through Turkish genocide brought the best out of Americans, who contributed millions of dollars, supplies and, for some, even their own lives to rescue as many of the Armenian people as possible. It is a long overlooked detail of President Coolidge’s foreign policy that he encouraged the relief effort, even meeting two of the orphans in 1926 who would eventually call America their home. An enormous rug gifted to President Coolidge in gratitude for America’s actions through the rescue effort headed by Near East Relief, speaks not only to the good will between two peoples but to the timeless reminder that America responds with open hearts and ready service, without a single government mandate, to help defend life and freedom for the most unfortunate anywhere in the world.

Now that the Smithsonian has been inexplicably denied permission by the White House to display the rug, it is shamefully not too far-fetched to conclude that this particular Administration has little concern for the gift’s meaning and even a deliberate interest in suppressing a celebration of the force for good Americans have been not only to Armenians but multitudes of others throughout our history.

A few of the more than 4.5 million knots lovingly forming this 11' 7" x 18' 5" rug. 400 orphan girls spent 10 months preparing this gift to America.

A few of the more than 4.5 million knots lovingly forming this 11′ 7″ x 18′ 5″ rug. 400 orphan girls spent 10 months preparing this gift to America.

Meeting at the White House, 1926

Meeting at the White House, 1926

“I think — the best thing I can wish to the Jews in Palestine — is that they will get on — as well as they get on — over here” — Calvin Coolidge, 1926.

 

As a result of a mixture of hostility to Jewish settlement throughout Europe and the activities of the radical “Parushim,” of which Justice Brandeis was a leader, the move to establish homes in British Palestine gained momentum following the First World War. Most Americans, including Jewish Americans, had no interest in carving out a “Promised Land” in Palestine. Here President Coolidge is pictured with Orthodox Zionists. These men and women were working to establish a place where Jews from everywhere would live together as a nation. Rather than observe the principle: be at peace with all men so far as it depends on you, the movement sought to pull up roots and plant anew.  Coolidge’s statement, as the representative of America’s ideals, is a testament to this more excellent way here at home and in our relations abroad. The solution for the peace of the world was not in mandated Statehood but in exercising the obligations of citizenship here and wherever Jews already resided.

Photo part of a collection held by the Jewish Historical Society of Greater Washington.