On Deportation

Our republic was framed with power separated between distinct and equal branches of government. Defined limits to the authority of each ensured that autonomy, jealously guarded, would restrain the ambitious from consolidating all the powers from the people and the states into the control of an elite minority. To combine the power to legislate with the power to enforce or the power to interpret and judge would overturn the wisely crafted framework laid down in the Declaration and built upon by the Constitution.

The sovereignty of a self-governing people would, through elected representatives, enact laws that disclose the existence of certain rules for the healthy growth and productive advance of the nation. It was exercised by civilized countries for centuries until the right of nations to set standards for citizenship became illegitimate in recent decades. Instead of respecting law and responsible citizenship, borders are decried as “xenophobic” and naturalization “oppressive” to what the current Attorney General considers the “civil right” of illegal immigration. Emotion, too often, counters the need for careful deliberation of our laws to preempt bad policies. Immigration and basic standards of citizenship are no exception. We are experiencing now the effects of a nation in denial of itself, its laws and its institutions. A nation that renounces standards for admittance is not a nation at all, but has become an amorphous tract of territory that owes all to everyone regardless of character, conduct or intentions without anything required in return. This is a recipe for very real chaos.

President Coolidge defended the motives of immigration standards when he said, “Restricted immigration is not an offensive but purely a defensive action. It is not adopted in criticism of others in the slightest degree, but solely for the purpose of protecting ourselves. We cast no aspersions on any race or creed, but we must remember that every object of our institutions of society and government will fail unless America be kept American.” Some, succumbing to emotion, hear racism and “white supremacy” in such remarks. They completely misunderstand Coolidge.

He reminds us that by upholding certain rules, everyone is protected and those with no regard for law will be prevented from bringing harm, economic and otherwise, to those who respect the rights of others. If a person enters in disregard of the law, on what basis will he or she respect the laws that protect those already here? If laws are arbitrarily applied or selectively enforced, it tells the law-abiding there is no protection under law at all. The law has become the preferences of those in power, instead of an impartial rule fairly obligating everyone alike and observed for the good of society. When that happens, no law is strong enough to hold back the consequences. This is why Coolidge defended the wisdom of an incremental, legal immigration. He did so in order to ensure people are not forced to bear more than can be borne to care for and help assimilate those who come here to become Americans. The exercise, at times, of a nation’s right to deport becomes just as essential when individuals come here to reject assimilation, break the law and make trouble, as both Marcus Garvey and Lothar Witzke did.

As the former President heard of immigration in the news again, he wrote, “A few years ago we were discussing Americanization of our residents of foreign birth. Not being an appropriate word, it aroused considerable antagonism among those we desired to help…What we really intended was a course of helpful education to instruct new arrivals to the United States in the meaning of our laws and customs, so that they might better avoid the perils and secure the advantages of being here…The great proportion of immigrants duly become desirable citizens. But those who fail to respond to the privileges of our country, who fall into evil ways and violate our laws, should be punished for their crimes and then deported. We have all we can do to take care of deserving people without being burdened with those who demonstrate their unfitness to enjoy our liberties.”

Such is felt to be unfeeling and devoid of compassion today. What is really missing is today’s lack of concern for the costs of policies passed while haste in implementing legislation on emotion alone prevails. How many people have been hurt by the good intentions of feeling rather than thinking through our nation’s challenges? Electoral politics cannot be the impetus for crafting future immigration law. As Coolidge observed, “As a nation, our first duty must be to those who are already our inhabitants, whether native or immigrants.” Of course, Coolidge meant legal immigrants. He did not indulge in the politically correct game with which we now call illegal inhabitants, “undocumented workers.” It is a hard truth to digest but no less necessary if we are to retain freedom with responsibility.

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The Italian Republican League of New York presents President Coolidge with an original parchment of the Gettysburg Address, February 12, 1927 (Library of Congress photo).

 

On Remembering Patriots’ Day

Observed on the third Monday of April, the people of Maine and Massachusetts are keeping Patriots’ Day today but it is suitably a day to be remembered nationwide.

“The nineteenth of April has been known in this country since the year 1775 as Patriots’ Day. On that date British soldiers sent out from Boston through Lexington to Concord to capture military stores of the Colonists met armed resistance and were driven back with heavy losses. That day meant that the patriots would defend their rights with their lives…

          “…On the day on which this anniversary is observed it is worth while to stop and ponder what self-government means. Lawlessness does not meet its high requirements. It means that when the duly constituted authority of the people has spoken duty requires the citizen to observe and public officers to enforce the law. The result is order, certainty and confidence. If only we could abide by so simple and obvious a truth Patriots’ Day would be fittingly celebrated” — Calvin Coolidge, April 18, 1931

On God’s Reign and Society

“Too often the world turns its eyes to the high places, thinking that from them will come its revelations and its great events, forgetful that a greater wisdom is in those who ‘mind not high things, but condescend to men of high estate.’ The greatest epoch in all human history began in a manger. This great American [speaking of Abraham Lincoln], the foremost world figure of the nineteenth century, came out of a frontier clearing and spent his early manhood in a village of a few hundred souls.

“In the memory of these facts there lies a solid basis for our faith. There is in the people themselves the power to put forth great men. There is in the soul of the nation a reserve for responding to the call to high ideals, to nobility of action, which has never yet been put forth. There is no problem so great but that somewhere a man is being raised up to meet it. There is no moral standard so high that the people cannot be raised up to it. God rules, and from the Bethlehems and Springfields He sends them forth, His own, to do His work. In them we catch a larger gleam of the Infinite” — Calvin Coolidge, February 12, 1922, at the Lincoln Birthplace, Springfield, Illinois.

While frequently on the speaker’s circuit as Vice President, Mr. Coolidge is here articulating an assurance that under God’s rule solutions to our problems do not come by Washington’s decree but, being spiritual in their essence, it takes righteous standards to address them. It is God, not people, who elevate individuals for the times through moral character. God even now prepares men and women of integrity who are being prepared for the problems confronting us. By looking to heavenly principles rather than the material accumulations of affluence, security and progress, a nation turns back to the foundations that stand. Ultimately, all problems are spiritual ones.

As Coolidge knew, like the Founders before him, a “nation that is morally dead will soon be financially dead.” Sound economics mean nothing without a firm grasp of moral principles. In the haste to cut away all reliance upon God and His moral order for society, we are simply hastening our own destruction. We are denying the eternal means of redemption when we live in defiance of our nature’s spiritual needs. The redefinition of marriage into something it has never been, the systematic denial of rights belonging to the smallest and weakest of society, and the refusal to acknowledge our Creator, our Lord and our Savior, will not spare us from reaping what we now sow. The fruits of our optimism will forever elude us if they do not rest in the clear moral standards originating from our Lawgiver and Lord.