“Calvin Coolidge and civility”

“Calvin Coolidge and civility”

Here is a worthy piece by Rick Sincere, Jr., illustrating Coolidge’s graciousness and civility, even toward those who ran against him for office. A mutual respect existed not merely because of Coolidge’s heartfelt kindness for others but also because his opponents still cherished the virtue of forbearance. It is that self-restrained tolerance, that allowance for disagreement without plummeting to personal vilification that exemplified the ideal that we are Americans first. The Kennedy who defeated Coolidge would not have recognized his Party today. Were Coolidge, or Kennedy for that matter, able to witness politicians today exchange the vitriol we hear for this or that fellow Representative or Senator they would find it a reprehensible and disgusting perversion of the noble duty of public service. The mentality that impugns and mocks our common foundation as Americans is why politics, no less lively and spirited in Coolidge’s day, now shamelessly mislabels opponents “terrorists,” “legislative arsonists,” “hostage-takers” and as virtual “enemies of the human race,” the last label being virtually ascribed by the Supreme Court majority in United States v. Windsor this last summer against those who support the Federal Defense of Marriage Act.

While the case can be clearly made that one side is predominantly given to such childish name-calling, the personal attacks against those who are simply trying to do what is right, represent the people and work faithfully come from opponents in both parties. These conscientious public servants among us deserve no less the civility Coolidge displayed.

Americans have never entirely agreed on every point. What made peaceful co-existence possible in the past came down to a healthy respect for those who believe and think differently. We may disagree but we are still Americans who love our country, our institutions and our liberties. The tone has changed not because opposition to Administration policy is new, unjustified or “all opposition is uncivil” but because that respect for others and commitment to America first is no longer paramount in the actions and words of certain politicians.

Civility never muzzled Coolidge from taking clear, controversial or principled stands. Each time he did so, he ran the risk of offending someone. He kept to ideas, not personalities. He campaigned for principles, not against people. He championed convictions that met with partisan opposition but demonstrated that civility did not mean surrendering the fight. He led the way back toward a kindly forbearance to be shared by all, Republican, Democrat or otherwise, made possible by an abiding sense of obligation to America’s people, institutions and morals.

On the Consequences of Compromise

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“The Congress threw away a great opportunity to help the people. If it has granted all necessary relief and then by a policy of rigid economy reduced governmental costs, avoided a deficit and more debt, the country would have looked on it as a savior. Politics is always present. Probably there were those who thought they would profit politically by being able to charge that business is bad and taxes and debt have been increased. Those making the charge in the future will have to explain what constructive measures they proposed to revive business, promote economy and reduce taxes and debt. Those voting for the largest peace-time expenditures any Congress ever authorized cannot escape responsibility” — Calvin Coolidge, March 4, 1931.

As talk of Congressional deals to reopen the government seem imminent, funding everything including Obamacare, what is not being discussed is how any of these proposals advance the interests of the people. On an unprecedented scale, we stand alone, without representation in Washington. The establishment of both parties, insulated from the impact of their own decisions, seem content to ensure surrender to the President and his agenda on every point of difference so long as they get to hold some measure of Congressional power over the money and committees.

Observing a Congress ready to embrace the largest peacetime tax increase up to that time, as proposed by President Hoover, Coolidge would live to see the first deficit in over a decade and its attempted remedy, the disastrous Revenue Act of 1932. The Republicans, flinching at the prospect of unpopularity, forgot the lessons of the 1921, 1923 and 1926 recessions. Instead of holding firm on reducing expenditures, cutting waste and following Coolidge’s recipe for success, fear prevailed over principles. The quick recoveries of past recessions due to strict economy by Harding and Coolidge were thrown overboard as passe and obsolete.

The election of 1930 was but a harbinger of F.D.R.’s sweep in 1932. The costs of abandoning the people in that crucial hour, refusing to stand in bold opposition to the expansion of government at the sacrifice of individual freedom, cannot be quantified. Had the 71st Congress demonstrated courageous and conservative leadership, like Senators Lee and Cruz have done, the losses both at the ballot box and to the people may have been curtailed, if not largely avoided. Whatever might have happened, this much can be known: it is compromise, not conservatism, that leads to defeat at the polls.

The timely warning Coolidge expressed in the spring of 1931 applies just as readily now as it did then. The consequences of compromising, when just a little more resolve and the pressure of time could win a huge victory for the people, will have enormous impact on every one of us. It will especially affect those currently in Washington who find themselves joining the unemployed after next year’s fast-approaching primaries and general election. Just as Coolidge put it, “Those voting for the largest peace-time expenditure any Congress ever authorized cannot escape responsibility.” The Washington establishment will not rule over and against the people with impunity. There will be electoral consequences for surrendering now to the radical and partisan wishes of this President.

On Instant Gratification, Perpetual Adolescence and Self-Discipline

“He who gives license to his tongue only discloses the contents of his own mind. By the excess of his words he proclaims his lack of discipline. By his very violence he shows his weakness. The youth or man who by disregarding this principle thinks he is displaying his determination and resolution and emphasizing his statements is in reality only revealing an intellectual poverty, a deficiency in self-control and self-respect, a want of accurate thinking and of spiritual insight, which cannot come save for a reverence for the truth…

     “We live in an impatient age. We demand results, and demand them at once. We find a long and laborious process very irksome, and are constantly seeking for a short cut. But there is no easy method of securing discipline. It is axiomatic that there is no royal road to learning. The effort for discipline must be intensive, and to a considerable degree it must be lifelong. But it is absolutely necessary, if there is to be any self-direction or any self-control. The worst evil that could be inflicted upon the youth of the land would be to leave them without restraint and completely at the mercy of their own uncontrolled inclinations. Under such conditions education would be impossible, and all orderly development intellectually or morally would be hopeless. I do not need to picture the result., We know too well what weakness and depravity follow when the ordinary processes of discipline are neglected.

     “Yet the world has never thoroughly learned this lesson…One of the greatest needs of the present day is the establishment and recognition of standards, and holding ourselves up to their proper observance. This cannot be done without constant effort and it will meet constant opposition…

     “I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves” — Calvin Coolidge, September 21, 1924

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