On Ireland and The Spirit

Looking back upon the writings of history one is frequently found to be opening a time capsule of sorts. Carefully crafted writing is a fascinating chest of treasures containing what those who came before us regarded valuable, held worth remembering and provided insight for the future. The writings of Calvin Coolidge are no exception. All too often derided as worthless platitudes, the words he wrote do not merely point backward in time but they serve as markers forward, as signs along the way future generations will travel in order to successfully arrive at a place of fulfillment, proper perspective and real reward.

Looking to March 17th in 1931, he would concentrate on more substantial concepts than the day’s drinking parties, parades and other festivities. Instead, he would reflect upon the spiritual growth of Ireland that made possible the material success which followed. For Mr. Coolidge, the material trappings of happiness, contentment and prosperity were hollow if shorn from the intangibles. It is indisputably true of any nation, that the moral and metaphysical power of its people build its wealth and physical affluence. The spirit always precedes the material. In fact, as he reminded a crowd including several of Irish ancestry at Holy Cross on June 25, 1919, the “mental and spiritual” (as opposed to material things) defend our institutions. Coolidge would elaborate on this priority of the immaterial as the reason behind Ireland’s incredible success around the world, saying,

“The seventeenth day of March will be celebrated all over the world by those who cherish the Emerald Isle as the place of their ancestral origin. Millions of devoted men and women will wear some green emblem in honor of Saint Patrick, the patron saint of Ireland. If his life is shrouded somewhat in mystery that only makes him the more fascinating. He is the personification of the Christian influence that came into the life of the Irish people. Considering the large contributions that the Irish race has made to the freedom and progress of so many foreign lands it must be a great satisfaction to see Ireland, after a long struggle, at last peaceful and self-governing. The effort and energy that had been expended in generations of political agitation and strife have been turned into constructive purposes. The country is being restored. Education is fostered, industries are coming into existence. The River Shannon has been harnessed to furnish light and power for the whole Irish Free State. The railroad system has been unified. While there still remain economic problems and domestic differences Ireland, no longer a prey to despair, is a land of hope and progress.”

Such is not merely a snapshot of what once was, but it is a pattern that will always work, for nations as for individuals. The power resides in what Coolidge would call “the unseen” not what is “seen.” The spiritual things must come first.

On Communism, Education and Women

Before Ronald Reagan’s resolute policy to press the inherent weakness of the Soviet system, his predecessor was forecasting the fall of the Berlin wall…years before it was even built. His secretary during the year of 1930-1931, Herman Beaty, recalling some of his many conversations with a very talkative Mr. Coolidge, noted in the series “The Real Calvin Coolidge” which ran from February through June 1935 of “Good Housekeeping” magazine:

” ‘Communism,’ he once commented, ‘will fail because what it attempts is against human nature. No man will provide me with food and other necessities of life unless he is gainer by it in some way.’ Concerning Russia’s propaganda among the youth of the country: ‘Their effort to proselyte among youth will fail. It may appear to succeed for quite a time–for years, perhaps. But as these young ones mature, they will be influenced by those same age-old currents. The result will be counter-revolution unless they recognize the danger and compromise in time.’ A keen student of social trends, he gave this opinion of Russian women in the tides of the new experiment: ‘Another ever-present danger to them is in the women. A woman is essentially a conservative. She wants to assure to the last degree protection for her children. The Soviets may appeal to the young girl but when she comes to bear children, she will abandon the fallacy of Communism as against their interests. Perhaps that explains the Soviet policy of taking children into state institutions in an effort to breed out gradually the urge of mother-love.’ ”

Quite a set of insights from a President who never said anything, never accomplished much in public life and is not worth remembering, at least according to self-appointed experts on history these days. Keep in mind these words were uttered in 1930 and 1931 and published twice in 1935 and again in 1960. To assert that Coolidge was unimaginative and without vision one has to censor these revealing observations. In the public “education” of young people today, Coolidge is missing for a reason. He indicts their attempt to indoctrinate in the advancement of socialism. An honest educator is not afraid of Mr. Coolidge, his insights here or how his principles can empower the next generation.

On the Strength of “Weakness”

While there is much in Michael J. Gerhardt’s new book, “The Forgotten Presidents: Their Untold Constitutional Legacy,” with which this author disagrees, he ably shows that Coolidge was anything but a pushover or “weak” president. Devoting chapter twelve of his book to the thirtieth president, Gerhardt demonstrates that Coolidge had unique strength when it came to his constitutional role and the exercise of presidential powers. Coolidge, perhaps more than any of his immediate contemporaries in the office, understood both the limits and the authority vested in the Presidency. His display of leadership was unprecedented in a number of ways.

As the previous administration’s scandals went public, it was Coolidge who took the incredible step of ensuring honorable and qualified investigators (not party hacks) took the helm after which he never intervened in the process to determine the facts. The investigation was allowed to find the guilty and acquit suspicion of the innocent. As a result of both their thorough competence and Coolidge setting a tone of full cooperation from the beginning, public trust in the law was preserved.

In the use of the pardon and the veto, Coolidge distinguishes himself as anything but a timid President. Of his twenty-nine predecessors, and his immediate successor, he ranks second only to Wilson in the number of pardons granted during his time. Of his 1,545, his most noteworthy were made at the beginning of his administration, on behalf of several who had been imprisoned for their public criticism of Wilson’s involvement in the War. Even more extraordinary was the fact that he issued these pardons not only over his Attorney General’s opposition but also before request for release had been made. His fifty vetoes stand also set Coolidge apart from his contemporaries. Only Teddy Roosevelt would issue more of them in the first thirty years of the twentieth century. Not until Teddy’s cousin would the record be broken. Standing in the company of Roosevelts, Coolidge can hardly be classified a passive President. Like Grover Cleveland before him, Coolidge would use the “pocket veto” with great effect as well. By allowing a bill to die after ten days unsigned during Congressional recess, Coolidge would leave a lasting impact on the potency of the veto. His firm dissent from McNary-Haugen — twice — ensured that the President’s role in preventing bad legislation remains intact.

Coolidge’s political courage is even lesser known but just as dominant in his protection of the constitutional power to appoint officers of the Executive Branch. The earliest tussles with Congress demonstrated Coolidge could retain his nerves, remain unmoved by “mob” demands for this or that resignation and eventually prevail despite intense political heat. His resolve was not merely stubbornness but rather an abiding sense of duty and integrity. He would not join the crowd in a political lynching, however badly they wanted it. He was fair even to those who proved unfit for responsibility. He would not give in to appearances nor would he condone wrongdoing. As pointed out by others, it actually takes more strength to refrain from acting until the right moment — especially in the heat of the moment — than it is to be seen doing something now to appease onlookers with appearances. It was Coolidge who exemplified the strength of character required for decisive action only when the fullness of time warranted it. Not before. His strength, considered “weakness” by many even today, is a necessary component of wise leadership. To discount this quality is to misunderstand and fail to appreciate what makes good leaders.