On Reverence

Few individuals had as remote a likelihood of reaching the highest position of leadership in America as Calvin Coolidge. He enjoyed none of the privileged connections of Franklin D. Roosevelt. He had little of the physical charm of a John F. Kennedy or Ronald Reagan. He never led armies to battle like Washington or Eisenhower did. Yet he understood that leadership is more than these. Leadership is not held by birthright. Leadership is not being served, but serving, as Christ made clear. Coolidge looked back over his public life and recognized that it was not his own greatness on display, for “[a]ny man who has been placed in the White House can not feel that it is the result of his own exertions or his own merit. Some power outside and beyond him becomes manifest through him. As he contemplates the workings of his office, he comes to realize with an increasing sense of humility that he is but an instrument in the hands of God” (The Autobiography, p.235).

To acknowledge such a truth is not the indication of weakness. Weakness is the hubris of far too many of our sitting politicians who have come back to their states and districts with something more dangerous than deluded self-importance. Passionately voicing our will, be it in phone calls, emails, or now in town halls is a personal affront to their superior ability and judgment. Senator McCain’s recent town hall comments about “not needing to be lectured to” (be it by the very people he is supposed to represent) reiterates the arrogance of the Washington culture. What is missing in nearly every area of culture is reverence. It is mocked and assaulted, but it anchors us to the solid foundation of our first principles.

Coolidge’s abiding sense of humble perspective is more than a cynical political calculation, it was a genuine attitude of reverence for the source of our nation’s power, success and future — none other than God Himself. Speaking to the Holy Name Society gathered in Washington eighty-nine years ago this September, a grateful President recognized something greater than he or the almighty establishment was there. He said, “The foundation of our independence and our Government rests upon our basic religious convictions. Back of the authority of our laws is the authority of the Supreme Judge of the world, to whom we still appeal for their final justification…It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive. But that reverence will not fail. It will abide…The institutions of our country stand justified both in reason and in experience. I am aware that they will continue to be assailed. But I know they will continue to stand. We may perish, but they will endure. They are founded on the Rock of Ages.” 

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The Coolidges in Brule, 1928

The Coolidges in Brule, 1928

Depicted here is the President and First Lady leaving the small country church services one of the Sundays during the summer of 1928.

Deliberately avoiding the elaborate churches and ordained preachers of Superior, the Coolidges went to hear “lay-preacher” Mr. John Taylor, a blind man of 70 years. His sermons, on what newspapers have summarized “plain living and high thinking,” were reminders that the truth is often found in the simplest, humblest of circumstances.

If too enamored by the elaborate and sophisticated, the individual often misses the obviousness of truth entirely just as the apostle asked in 1 Corinthians 1:20 and 1:18: “Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?” “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

On Knute Rockne and Football

ImageGovernor Coolidge is photographed meeting Amherst’s football captain on Pratt Field, 1920.

 

As college football season commences and the NFL settles on its concussion suit, it is worth reflecting upon the principles of which the game is supposed to consist. It is more than big jocks slamming into each other for four quarters. It means more than the business of contracts, celebrity and eradication of risk. Notre Dame’s Knute Rockne taught young men the heart of the game was more than all that. The passion for excellence and development of moral strength was the essence of the sport. Coolidge, writing on the sorrowful occasion of the great coach’s death in 1931, offered these thoughts on the man and the abiding worth of what he taught,

     Knute Rockne is gone. As a football coach he ranked at the head of his profession. In the thirteen years during which he trained the Notre Dame team there were one hundred and five victories and but twelve defeats. Five of his teams never lost a game.

     Back of these achievements was a great man, an inspiring leader and a profound teacher. His training was not confined to the physical side of athletics. He put intellectual and moral values into games. He taught his men that true sport was something clean and elevating. Right living and right thinking went into his victories.

     Rockne conducted a course that was only incidental in education. Yet he had a name and fame with the undergraduate world and the public surpassing that of any faculty member in the country. His activities had the benefit of publicity, but that does not account for his hold on young men. We shall find that in his constant demand for the best that was in them. No bluff would answer. Fifty percent would not do. His passing mark was one hundred. He required perfection. That was why men honored and loved him. That was the source of his power (“Calvin Coolidge Says,” April 2, 1931).

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