On Reverence

Few individuals had as remote a likelihood of reaching the highest position of leadership in America as Calvin Coolidge. He enjoyed none of the privileged connections of Franklin D. Roosevelt. He had little of the physical charm of a John F. Kennedy or Ronald Reagan. He never led armies to battle like Washington or Eisenhower did. Yet he understood that leadership is more than these. Leadership is not held by birthright. Leadership is not being served, but serving, as Christ made clear. Coolidge looked back over his public life and recognized that it was not his own greatness on display, for “[a]ny man who has been placed in the White House can not feel that it is the result of his own exertions or his own merit. Some power outside and beyond him becomes manifest through him. As he contemplates the workings of his office, he comes to realize with an increasing sense of humility that he is but an instrument in the hands of God” (The Autobiography, p.235).

To acknowledge such a truth is not the indication of weakness. Weakness is the hubris of far too many of our sitting politicians who have come back to their states and districts with something more dangerous than deluded self-importance. Passionately voicing our will, be it in phone calls, emails, or now in town halls is a personal affront to their superior ability and judgment. Senator McCain’s recent town hall comments about “not needing to be lectured to” (be it by the very people he is supposed to represent) reiterates the arrogance of the Washington culture. What is missing in nearly every area of culture is reverence. It is mocked and assaulted, but it anchors us to the solid foundation of our first principles.

Coolidge’s abiding sense of humble perspective is more than a cynical political calculation, it was a genuine attitude of reverence for the source of our nation’s power, success and future — none other than God Himself. Speaking to the Holy Name Society gathered in Washington eighty-nine years ago this September, a grateful President recognized something greater than he or the almighty establishment was there. He said, “The foundation of our independence and our Government rests upon our basic religious convictions. Back of the authority of our laws is the authority of the Supreme Judge of the world, to whom we still appeal for their final justification…It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive. But that reverence will not fail. It will abide…The institutions of our country stand justified both in reason and in experience. I am aware that they will continue to be assailed. But I know they will continue to stand. We may perish, but they will endure. They are founded on the Rock of Ages.” 

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On Lafayette and Foreign Affairs

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Tomorrow, September 6, marks two important occasions: the birthday of and official farewell to Lafayette by President John Quincy Adams during the French patriot’s last visit to America in 1825. President Coolidge, a century later, upon dedicating the monument to Lafayette placed in Baltimore, Maryland, observed that “[h]is picture to me seems always to have the enthusiasm and freshness of youth, moved with the high-minded and patriotic purpose of maturity. He displayed the same ambition for faithful service, whether he was leading his soldiers in the last charge for American liberty at Yorktown or rebuking the mob at Paris for its proposal to make him king. His part in the French Revolution is well known. He served the cause of ordered liberty in America; he was unwilling to serve any other cause in France…He represents a noble and courageous dedication to the service of freedom. He never sought for personal aggrandizement, but under heavy temptation remained loyal to the great Cause. He possessed a character that will abide with us through the generations. He loved his fellowmen, and believed in the ultimate triumph of self-government.”

As Coolidge continued to reflect upon the freedoms Lafayette fought to preserve in a constitutional republic, he surveys the substance of liberties protected by that document. Coolidge recognized also the deliberate limits placed on the government so that the rights of even the smallest minority — the individual — cannot be deprived of those protections by an ambitious, irresponsible majority.

Coolidge then turns to foreign affairs, hitting upon the true basis for sound foreign policy: guarding independence in our decisions and our interests. Respect, Coolidge shows, comes as a result of that tenaciously guarded independence; not as a product of surrendering it. Being afraid to lead, refusing to use America’s moral power for good, is not the route to successful foreign policy, in other words.

President Coolidge, decried as too provincial for the global burdens of the office, understood the situation far better than the “smartest of the smart” think they do now, as he declared what American foreign policy had been for its first one hundred and fifty years, “We have always guarded it [i.e., independence] with the utmost jealousy. We have sought to strengthen it with the Monroe Doctrine. We have refrained from treaties of offensive and defensive alliance. We have kept clear from political entanglements with other countries. Under this wise and sound policy America has been a country on the whole dedicated to peace, through honorable and disinterested relations with the other peoples of the earth. We have always been desirous not to participate in controversies, but to compose them,” that is, to bring calm back to each situation.

The result? “What a success this has brought to us at home, and what a place of respect and moral power it has gained for us abroad…” No wonder serious statesmen and genuine patriots are astonished at the pathetic equivocations and reckless display of weakness from our current leadership regarding Syria and everywhere else in the world.

Coolidge points to solid ground for future American foreign policy, “To continue to be independent we must continue to be whole-hearted American. We must direct our policies and lay our course with the sole consideration of serving our own people. We cannot become the partisans of one nation, or the opponents of another. Our domestic affairs should be entirely free from foreign interference, whether such attempt be made by those who are without or within our own territory. America is a large country…It has room within its borders for many races and many creeds. But it has no room for those who would place the interests of some other nation above the interests of our own nation.”

“I want to see America set the example to the world both in our domestic and foreign relations of magnanimity. We cannot make over…people…We must help them as they are, if we are to help them at all, I believe that we should help, not at the sacrifice of our independence, not for the support of imperialism, but to restore…a peaceful civilization. In that course lies the best guarantee of freedom. In that course lies the greatest honor which we can bestow upon the memory of Lafayette.”

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On Labor

In Robert A. Woods’ fascinating little book entitled, “The Preparation of Calvin Coolidge,” the author recounts the numerous ways Coolidge advanced American labor. Coolidge backed policies that improved conditions for everyone, not merely one interest group over that of another. Through cutting state executive government down from 120 agencies to 19, Coolidge enabled the people of Massachusetts to keep more of their wages every week for themselves instead of sending up increasing quantities in taxes to Boston. He supported the decrease of work hours because it helped those who worked…not simply those who led unions, even though, ironically, it originally had the firm opposition of organized manufacturers. Known for his principled stand for law and order, he not only backed Commissioner Curtis for refusing to reinstate 19 police officers after they led most of the department on strike in September 1919. Having become affiliated with the American Federation of Labor, in violation of long-standing department regulations, their duty to the public became secondary to an ideological allegiance that already brought them in conflict with their sworn obligation.

Any or all of these three instances could have alienated political friends, forced Coolidge out of office or worse, led to a violent series of repercussions around the state, even the country.

1919 was hardly a peaceful year, despite the War’s end. But this was not all he encountered since the Lawrence textile and phone operators strikes could have blown into larger conflicts as well. They did not spiral out of control principally because of sound leadership. It is through good leadership that complex and seemingly insurmountable obstacles are resolved with clear and consistently applied principles. Coolidge, known by everyone for his fairness, gave partiality to none. He adhered to the law, even when it might cost him personally or politically. As such, he gained the support of those who saw past the bias and political agendas of those calling for violence, social upheaval, nationwide strikes and economic change for its own sake.

He continually lauded the glory of work. As Coolidge would observe on Labor Day in 1919, “Workmen’s compensation, hours and conditions of labor are cold consolations, if there be no employment. And employment can be had only if some one finds it profitable. The greater the profit, the greater the wages.” Such a truth needs no clearer illustration than where we stand in September 2013. If only the realization of Coolidge’s day, that “we can take from one class and give to another class” is never going to fix the problem. The problem only aggravates, as it did then, when class warfare rhetoric convinces Americans to expect fairness without freedom for all and benefits without the work to earn them.

Coolidge recognized the right to form unions by mutual agreement. Without consent, both unions and arbitration of disagreements were impossible to reconcile “with the right of individual freedom,” which could never be surrendered to any effort to equalize labor. He saw a clear distinction of responsibility when it came to those performing a service to the public, be it policemen, telephone operators or (in Reagan’s case) air traffic controllers.

This is why Coolidge told labor leaders on September 1, 1924, “Of course employment affecting public safety and public necessity is not private employment, and requires somewhat different treatment.” Those who work in public unions are not simply serving themselves, as Coolidge said on April 21, 1919, “There is another principle involved which has received very little attention, and that is the obligation that exists on those who enter the public service to continue to furnish such service even at some personal inconvenience. This obligation reaches to the highest officer or government official to the humblest employee. The public has rights which cannot be disregarded.” Such is why Coolidge endorsed resolution by peaceful arbitration — not the coercion of strikes, violence and disregard of law and orderly behavior — when disagreements occur. The “us” versus “them” rhetoric only proved increasingly hollow as tax reduction and constructive economy revealed the property owners and the laborer to be one and the same.

The emphasis on what one is entitled, rather than what one owes, misses both the importance and increased opportunity hard work affords to each person. No short cut exists. One cannot demand the fruits of toil without the effort to acquire them. The welfare of all, made clear from the earliest experiments in socialism by Plymouth colony, is never achieved by the many enjoying the rewards earned by a few. Work and the ability to keep its results have proven, through centuries of human experience, to be the means toward progress, the agency of mutual prosperity, and the continuance of civilization.

It is why Coolidge, in his address to the leaders of labor, said this,

“America recognizes no aristocracy save those who work. The badge of service is the sole requirement for admission to the ranks of our nobility. These American policies should be continued. We have outlawed all artificial privilege. We have had our revolution and our reforms. I do not favor a corporation government, a bank government, a farm government or a labor government. I am for a common-sense government by all the people according to the American policy and under the American Constitution. I want all the people to continue to be partakers in self government.”

With Coolidge, his actions matching his words, we can know that he meant it.

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