“Born on the Fourth of July” by Sidney M. Milkis

“Born on the Fourth of July” by Sidney M. Milkis

The latest review of both Amity Shlaes’ Coolidge and Charles C. Johnson’s Why Coolidge Matters adds a welcome take to a renewed conversation of Calvin Coolidge. Mr. Milkis, well-known author and professor with the Miller Center of Public Affairs at the University of Virginia, has much to offer when it comes to the Progressive Era, the period generally classified from 1900 to 1929. In his critique of both books, Mr. Milkis presents the Coolidge neither author may envision but one that resembles the man described by David Greenberg, whose Calvin Coolidge, published in 2006, accepted too many of the assumptions handed down by Art Schlesinger and the New Deal gang. Greenberg unfortunately dug himself into a deeper hole with his 2011 piece further ridiculing Coolidge’s “naive faith in the gospel of productivity” as if Big Government has proven once and for all to be a reliable and permanent fixture of American life.

Mr. Milkis contributes a worthy opinion in the ongoing and overdue discussion about our thirtieth president. However, it is equally as important not to reinforce the same, old misrepresentations of what has, for far too long, been the accepted narrative regarding “Silenced Cal.” The fact that Ms. Shlaes and Mr. Johnson are questioning that narrative with meticulous research is not “revisionist” as much as it is a return to the rigorous standards of scholarship restored by Thomas Silver, popularized by Ronald Reagan, and now being revitalized by, among others, the authors Mr. Milkis has reviewed.

Mr. Greenberg and those who preceded him in defense of the New Deal have more to lose by seeing Coolidge’s principles reintroduced and expounded through the heavy lifting done by those he perceives to be on “the Right,” than they do repeating the tired shibboleth of his naivete and failure. Americans all can appreciate Coolidge not because he identified with this or that “political side” but because the principles he embodied were thoroughly and unabashedly true to the foundations of our exceptional system, declared, constituted and reaffirmed by our ancestors. As Coolidge expressed it on another occasion, “Whether one traces his Americanism back three centuries…or three years…is not half so important as whether his Americanism of to-day is real and genuine. No matter by what various crafts we came here, we are all now in the same boat.” His appeal to eternal truths of human nature and political experience should form ground on which we can all Americans can again be a united and prosperous people.

Near Afton, Virginia, December 1, 1928

Near Afton, Virginia, December 1, 1928

Originally considered as the location of the “summer White House” that year, Swannanoa Country Club, near Afton, became the site for the President’s and Mrs. Coolidge’s Thanksgiving stay in late November through early December 1928. Decked out in his ten gallon hat, presented to him by South Dakotans the summer of ’27, with his green mackinaw jacket given to him that summer by the people of Wisconsin, completed with a pair of hunting breeches and high-laced boots, Coolidge is ready for the next round of trapshooting.

Here Coolidge is back in Swannanoa from an unsuccessful quail hunt outside Stuarts Draft on December 1, trapshooting 19 out of 25 traps. It was on his way back from hunting that he noticed a young lady struggling under a heavy load as she walked up a steep hill. He ordered his driver to stop and the Secret Service accompanying him to offer the car, asking whether they could drive her wherever she needed to go. The young lady was so petrified that she ran down a side road and “escaped” the President’s kind gesture.

Nevertheless, the stay was enjoyed by both Coolidges and would eventually lead to his proposal the following year to set aside a country retreat for future Presidents that enabled them to escape from the world of Washington and, out in nature, reconnect to America and reality. While Swannanoa was suggested, President Coolidge chose a location closer to Washington and thus less costly to maintain, the hill country of Bluemont, fifty-five miles southeast of the nation’s capital.

Hoover dissatisfied with the limited fly-fishing prospects did not enjoy the site. As Mr. Carthon Davis notes in his fascinating piece on Coolidge’s stay here, neither did FDR, who selected a new spot in the Catochin Mountains of Maryland dubbed “Shangri-la,” renamed ten years later, “Camp David.” As Davis observes, however, it all started with the successful visit to this beautiful state in 1928, with Coolidge among the quail, traps and hospitality of Virginians.

CC in Swannanoa 1928

On the Kennedy Connection

Image

While yesterday marked the remembrance of President Kennedy’s tragic assassination by Communist Lee Harvey Oswald, it is usually not remembered what brought the President to Dallas fifty years ago. Set to address the Dallas Citizen’s Council at the Trade Mart that day, President Kennedy was not only there to bolster flagging national support for reelection — hardly certain that he would even be renominated — but he was also there to gain support for a stronger national defense and an $11 billion permanent, across-the-board tax cut. The tax cut had passed the House two months before and needed to survive the Senate. He had prepared the ground for this sharp cut since his election — taking top rates from 91% to 65% and bottom rates all the way down to 14% from 20%, also cutting corporate rates to 19.5% from 25%. It was not to be a temporary measure helping a few, it was to be permanent, helping Americans in every bracket.

Even more importantly, we need a return to the remembrance of JFK as he was instead of how modern revisionists, starting with the late Mrs. Kennedy, wish him to be. One cannot fault the widow’s grief for the loss of her husband, but, as Piereson observes, one cannot rationally join her and the chorus of voices since who have blamed America for killing the President (Camelot and the Cultural Revolution p.59, 178). They have blamed America first for every societal ill ever since.

Shortly after his death, it was she who lamented, “He didn’t even have the satisfaction of being killed for civil rights…It had to be some silly little communist. It even robs his death of any meaning.” His life had meaning but that meaning did not conform to the higher demands of an agenda already at work to recast history. In that pursuit of an alternative meaning, the modern Left could not bring itself to accept that the ideology they had courted for thirty some years had produced this heinous act. Consequently, the radical Left turned to the only conclusion consistent with their refusal to see communism for what it was — in JFK’s publicly announced conviction, a “Godless tyranny” and “evil” system (Stoll, JFK, Conservative p.64-6). America had to be the problem, they shouted. Thus began a narrative creating “Camelot,” publishing Mark Lane’s conspiratorial theories and now equating 1960s Dallas with the “angry” Tea Party movement of today. It is a fifty-year drum-beat that shrouds the truth, denying what JFK believed, in order to salvage a political worldview he never held.

As we know, an earlier son of Massachusetts, has also been the recipient of decades of mischaracterization and politically-motivated revision: Calvin Coolidge. It is recalled that Coolidge’s only electoral loss was to a Kennedy, when John J. Kennedy narrowly won a seat on the School Board shortly after Coolidge had married. When Coolidge learned his loss was due to not having children yet, he replied, “Might give me time.” He had been married barely two months.

ImageThe ties to JFK, however, go deeper. True, Senator Kennedy helped raise funds and even serve on the Board of Trustees at the Clarke School for the Deaf, working beside Grace Coolidge until her passing in 1957. Upon hearing of her death, Senator Kennedy wrote:

“As a fellow trustee of Clarke School for the Deaf in Northampton I have a strong personal recollection of her untiring devotion and labors throughout her life to this most worthy cause…Since her days in the White House she continued to epitomize the qualities of graciousness, charm and modesty which marked her as an ideal First Lady of the Land” (Ishbel Ross, Grace Coolidge and Her Era, p.312).

In August 1962, President Kennedy enthusiastically sponsored the Coolidge Memorial Foundation’s efforts to promote Coolidge’s legacy nationwide. His support for both Mr. and Mrs. Coolidge speaks not only to their selfless service but also to JFK’s sincere belief that America remained exceptional and that lower taxes, economic growth, religious liberty, protection of property, the rights of the individual against the State, private enterprise, respect for law and order, moral leadership at home and abroad, opposition to unbridled government spending and the eventual defeat of socialism were principles worthy of preserving, regardless of political affiliation. To Kennedy as to Coolidge, they were principles every one of us could proudly champion because America is worth preserving. By keeping America strong, everyone is better for it. This is the Kennedy not allowed to be known by too many self-appointed gatekeepers of our history.

The speeches he gave on August 13, and December 14, 1962, and again, his State of the Union Address, January 14, 1963, embarrassed and shocked the Left of his day. According to Ted Sorenson, one of his closest advisers, Kennedy’s August 13 speech saying “no” to temporary, limited tax cuts, was “without qualification…the worst” speech he ever gave. When he laid out his argument for permanent, across-the-board cuts on December 14, attacks came from all quarters. Senator Albert Gore Sr., mystified why Kennedy was making tax cuts his top priority over health care, education and welfare programs, refused to support it. John K. Galbraith, the devoted Keynesian economist, maligned the message as “the most Republican speech since McKinley.” Galbraith’s disciple, Arthur Schlesinger Jr., excoriated any legitimate consideration of tax cuts as “full of Republican dogma” being “the worst speech the President had ever given” (Stoll p.135). Even Sorenson distanced himself from the President, comparing the substance of his message to something Hoover would say…insinuating, “…and we all know what happened when Hoover tried it.” Even former President Eisenhower decried tax reduction as “fiscal recklessness.” The suspicious distance between Kennedy and liberals of both parties came to a head on this issue in a way none other did.

This internal fight between a President, who was supposed to be of them, and an elite Left who inherited his legacy makes it all the more incredible that his plan – the fundamentals of it, anyway — became law in February 1964, three months after his death. It would validate his arguments that revenue would exceed prior levels and fixed, universal cuts would reinvigorate economic growth in a way more spending never could. Yet, his political heirs obscure that accomplishment to this day. Granted, the cuts were no where near the four Harding-Coolidge reductions in scope or intensity but it illustrated the very real power of the principle whenever championed. It would continue to fuel growth all the way until the recession of 1968. It would provide another potent demonstration for what was to be derisively called “supply-side” or “voodoo economics” when Reagan not only fought for but secured long-overdue tax cuts across-the-board in 1981.

Whether JFK was willing to expressly acknowledge his debt to Coolidge, as Reagan did, remains unsaid. It may be argued, though, that his sponsorship of the Coolidge Memorial Foundation in the midst of his 1962 battle against runaway Federal expenditures and for permanent tax cuts (in order to restore economic growth and then budget surpluses) was perhaps the best tribute he ever rendered to “Silenced” Cal.

Image